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  1. The Theological Structure of Christian Faith and the Feasibility of a Global Ecological Ethic.Gordon D. Kaufman - 2003 - Zygon 38 (1):147-161.
    Scientific evolutionary/ecological thinking is the basis for today's understanding that we are now in an ecological crisis. Religions, however, often resist reordering their thinking in light of scientific ideas, and this presents difficulties in trying to develop a viable global ecological ethic. In both the West and Asia religiomoral ecological concerns continue to be formulated largely in terms of traditional concepts rather than in more global terms, as scientific thinking about ecological matters might encourage them to do. The majority of (...)
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  • (2 other versions)Jesus: Divine relationality and suffering creation.Annelien C. Rabie-Boshoff & Johan Buitendag - 2020 - HTS Theological Studies 76 (1).
    The basic challenge that readers of the New Testament face is not only about what Jesus Christ teaches but who he is. Functional Christology has developed at the expense of ontological Christology. This challenge centres on Jesus Christ’s relevance, in terms of his identity, not only for Christians in particular but also for creation as a whole. The question ‘who is Jesus Christ in relation to creation?’ is thus of special interest to this study. Various authors such as Gunton, Gregersen, (...)
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