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  1. Зеркало Клио: Метафизическое Постижение Истории.Алексей Владиславович Халапсис - 2017 - Днипро, Днепропетровская область, Украина, 49000:
    В монографии представлены несколько смысловых блоков, связанных с восприятием и интерпретацией человеком исторического бытия. Ранние греческие мыслители пытались получить доступ к исходникам (началам) бытия, и эти интенции легли в основу научного знания, а также привели к появлению метафизики. В классической (и в неклассической) метафизике за основу была принята догма Пифагора и Платона о неизменности подлинной реальности, из чего следовало отрицание бытийного характера времени. Автор монографии отказывается от этой догмы и предлагает стратегию обновления метафизики и перехода ее к новому — постнеклассическому (...)
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  • So close no matter how far: counterfactuals in history of science and the inevitability/contingency controversy.Luca Tambolo - 2020 - Synthese 197 (5):2111-2141.
    This paper has a twofold purpose. First, it aims at highlighting one difference in how counterfactuals work in general history, on the one hand, and in history of the natural sciences, on the other hand. As we show, both in general history and in history of science good counterfactual narratives need to be plausible, where plausibility is construed as appropriate continuity of both the antecedent and the consequent of the counterfactual with what we know about the world. However, in general (...)
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  • Counterfactual Histories of Science and the Contingency Thesis.Luca Tambolo - 2016 - In Lorenzo Magnani & Claudia Casadio (eds.), Model Based Reasoning in Science and Technology. Logical, Epistemological, and Cognitive Issues. Springer Verlag. pp. 619-637.
    Within the debate on the inevitability versus contingency of science for which Hacking’s writings have provided the basic terminology, the devising of counterfactual histories of science is widely assumed by champions of the contingency thesis to be an effective way to challenge the inevitability thesis. However, relatively little attention has been devoted to the problem of how to defend counterfactual history of science against the criticism that it is too speculative an endeavor to be worth bothering with—the same critique traditionally (...)
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  • From Ontology to Ontologies to Trans-Ontology.Anthony L. Smyrnaios - 2016 - Forum Philosophicum: International Journal for Philosophy 21 (1):73-93.
    This paper describes the implications of the transition from Ontology conceived as fundamental metaphysical logos to ontologies construed as postmodern historical applications of this, and then, finally, to Trans-Ontology as the ultimate, futuristic innovation of Transhumanism. If modernity counts as the key shift that has occurred in our living and understanding of the world since the dawn of history, postmodernism seems to be the record of a transition from the absolute Grand Narratives of modernity to a scenario consisting of polycentric, (...)
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  • Darwinian we are not: Counterfactualism as the natural course of history.Ian Hesketh - 2014 - History and Theory 53 (2):295-303.
    This article considers Peter Bowler's recent contribution to the genre of counterfactual history as exemplifying a “restrained” counterfactual framework, one that must downplay the role of contingency in the historical process in order to present what Bowler calls a more “natural course” of historical development. This restrained counterfactual methodology is discussed with reference to analogous debates within evolutionary science about the competing roles of contingency and convergence in the history of life, along with recent work done within the humanities about (...)
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  • Counterfactuals and history: Contingency and convergence in histories of science and life.Ian Hesketh - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:41-48.
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  • Afterthoughts on biases in history perception.Maciej Dymkowski - 2010 - Polish Psychological Bulletin 41 (2):84-90.
    Afterthoughts on biases in history perception Contemporary social psychology describes various deformations of processing social information leading to distortions of knowledge about other people. What is more, a person in everyday life refers to lay convictions and ideas common in his/her cultural environment that distort his/her perceptions. Therefore it is difficult to be surprised that authors of narrations in which participants of history are presented use easily available common-sense psychology, deforming images of both the participants of history and their activities, (...)
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