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Apology for Wonder

(1969)

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  1. Barrow and Tipler's anthropic cosmological principle.Fred W. Hallberg - 1988 - Zygon 23 (2):139-157.
    John D. Barrow and Frank J. Tipler's recently published Anthropic Cosmological Principle is an encyclopedic defense of melioristic evolutionary cosmology. They review the history of the idea from ancient times to the present, and defend both a “weak” version, and two “strong” versions of the anthropic principle. I argue the weak version of the anthropic principle is true and important, but that neither of the two strong versions are well grounded in fact. Their “final” anthropic principle is a revision of (...)
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  • An Affair of Flutes: An Appreciation of Play.Klaus V. Meier - 1980 - Journal of the Philosophy of Sport 7 (1):24-45.
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  • A philosophical study of values and valuing in sexuality education.Ronald William Morris - unknown
    The enthusiasm for a positivistic approach to sexuality education has begun to subside. Recognizing that sexuality is more than a biological phenomenon, and that education is more than just information, sexuality educators throughout North America are now acknowledging the importance of values. There are two problems, however, with the philosophical orientation on values within the literature. The first problem is the pervasive view that teachers should remain neutral to facilitate value clarification. The commitment to neutrality is often based on an (...)
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  • Wonder Sustained: A Reply to Critics.Lisa H. Sideris - 2019 - Zygon 54 (2):426-453.
    A set of science‐inspired cosmic narratives referred to as the Epic of Evolution and the Universe Story or, collectively, the new cosmology, proposes to bring humans closer to nature by placing us into the broader narrative of the cosmos. This article responds to commentary and critique on my book Consecrating Science: Wonder, Knowledge, and the Natural World, which critically examines these science‐based cosmic narratives and their particular and problematic modes and objects of wonder. Themes include the relationship of wonder to (...)
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