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  1. Shocking lessons from electric fish: The theory and practice of multiple realization.Brian L. Keeley - 2000 - Philosophy of Science 67 (3):444-465.
    This paper explores the relationship between psychology and neurobiology in the context of cognitive science. Are the sciences that constitute cognitive science independent and theoretically autonomous, or is there a necessary interaction between them? I explore Fodor's Multiple Realization Thesis (MRT) which starts with the fact of multiple realization and purports to derive the theoretical autonomy of special sciences (such as psychology) from structural sciences (such as neurobiology). After laying out the MRT, it is shown that, on closer inspection, the (...)
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  • Synaesthesia and the Relevance of Phenomenal Structures in Perception.Michael Sollberger - 2009 - Abstracta 5 (2):139-153.
    The aim of the present paper is to sketch a new structural version of the Representative Theory of Perception which is supported both by conceptual and empirical arguments. To this end, I will discuss, in a first step, the structural approach to representation and show how it can be applied to perceptual consciousness. This discussion will demonstrate that perceptual experiences possess representational as well as purely sensational properties. In a second step, the focus will switch to empirical cases of synaesthesia. (...)
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  • L'intentionnalité, naturellement!Luc Faucher - 2007 - Philosophiques 34 (1):165-171.
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  • Anthropomorphism, primatomorphism, mammalomorphism: Understanding cross-species comparisons.Brian L. Keeley - 2004 - Biology and Philosophy 19 (4):521-540.
    The charge that anthropomorphizing nonhuman animals is a fallacy is itself largely misguided and mythic. Anthropomorphism in the study of animal behavior is placed in its original, theological context. Having set the historical stage, I then discuss its relationship to a number of other, related issues: the role of anecdotal evidence, the taxonomy of related anthropomorphic claims, its relationship to the attribution of psychological states in general, and the nature of the charge of anthropomorphism as a categorical claim. I then (...)
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