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Paul Churchland

Cambridge: Cambridge University Press (2005)

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  1. On a not so chance encounter of neurophilosophy and science studies in a sleep laboratory.Nicolas Langlitz - 2015 - History of the Human Sciences 28 (4):3-24.
    This article was inspired by participant observation of a contemporary collaboration between empirically oriented philosophers of mind and neuroscientists. An encounter between this anthropologist of science and neurophilosophers in a Finnish sleep laboratory led to the following philosophical exploration of the intellectual space shared by neurophilosophy and science studies. Since these fields emerged in the 1970s, scholars from both sides have been visiting brain research facilities, but engaged with neuroscientists very differently and passionately fought with each other over the reduction (...)
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  • God as the Ultimate Conspiracy Theory.Brian L. Keeley - 2007 - Episteme 4 (2):135-149.
    Traditional secular conspiracy theories and explanations of worldly events in terms of supernatural agency share interesting epistemic features. This paper explores what can be called “supernatural conspiracy theories”, by considering such supernatural explanations through the lens of recent work on the epistemology of secular conspiracy theories. After considering the similarities and the differences between the two types of theories, the prospects for agnosticism both with respect to secular conspiracy theories and the existence of God are then considered. Arguments regarding secular (...)
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  • Natural Mind.Brian L. Keeley - 2015 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. Hoboken: Wiley-Blackwell. pp. 196–208.
    Naturalism concerning the mental is the belief that the tools and concepts of natural science are necessary to achieve an understanding of the mind. After briefly setting the stage of naturalism and the mind, I pose the question of naturalism about the mind in its historical context, comparing the development of naturalist approaches to philosophy of mind to Russell's “hiving off” model of the history of Western philosophy, in which parts of philosophy have split away from the field as we (...)
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