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  1. The Social Organization of Desire: The Sexual Fields Approach.Adam Isaiah Green - 2008 - Sociological Theory 26 (1):25 - 50.
    Modern urban life is increasingly characterized by specialized erotic worlds designed for sexual partnership and sexual sociality. In this article, I build on sociological theory developed in areas other than the sociology of sexuality to formulate a framework uniquely suited to the analysis of such modern erotic worlds--the sexual fields framework. Coupling Goffman's social psychological focus on situational negotiation with a Bourdieusian model of routine practice, the sexual fields framework highlights the relationship of interactional work to fields of objective relations (...)
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  • Cultural Images and the Health of African American Women.Shirley A. Hill - 2009 - Gender and Society 23 (6):733-746.
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  • ‘I like Your Colour!’ Skin Bleaching and Geographies of Race in Urban Ghana.Jemima Pierre - 2008 - Feminist Review 90 (1):9-29.
    This article explores chemical skin bleaching practices in urban Ghana to demonstrate the ways that particular racialized understandings of meaning are deployed in a contemporary postcolonial African society. I argue that the processes of racialization indexed by skin bleaching in Ghana must be contextualized within global racial formations; specifically, they can only be understood by examining the interlinked local and global ideologies and practices of race. In elaborating this argument, the essay also engages with contemporary African diaspora theorization that tends (...)
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  • “If You're Light You're Alright”: Light Skin Color as Social Capital for Women of Color.Margaret L. Hunter - 2002 - Gender and Society 16 (2):175-193.
    This article uses two national survey data sets to analyze the effects of skin color on life outcomes for African American and Mexican American women. Using a historical framework of European colonialism and slavery, this article explains how skin color hierarchies were established and are maintained. The concept of social capital is used to explain how beauty, defined through light skin, works as capital and as a stratifying agent for women on the dimensions of education, income, and spousal status. The (...)
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