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  1. Derechos y cambio económico.Rolf Kuntz - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 23:49-67.
    El autor aborda la tendencia del crecimiento del capital por encima de la expansión económica, que ha generado una excesiva desigualdad, mostrando que esto además ha coincidido con el retroceso en el estado de bienestar, incidiendo en las políticas nacionales y por ello generando una transformación del estatus de ciudadano hacia un productor de bienes y consumidor. Los argumentos se dirigen a mostrar cómo esta situación contradice los principios de protección de las mínimas condiciones sociales y económicas esgrimidos por la (...)
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  • What Are the Public Obligations to AIDS Patients?David Kelley - 2002 - Health Care Analysis 10 (1):37-48.
    The operating assumption in mostdiscussions of health policy is that governmenthas some responsibility for the health of itscitizens and that it may legitimately tax,subsidize, and regulate its citizens in theexercise of that responsibility. On thisassumption, public obligations to HIV/AIDSpatients are a function of their needs inrelationship to other health needs. This paperchallenges the operating assumption by arguingthat it cannot be grounded in the obligationsthat individuals have to each other.The paper rests on its own assumption: themoral theory of individualism. On this (...)
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  • Foundational Ethics of the Health Care System: The Moral and Practical Superiority of Free Market Reforms.R. M. Sade - 2008 - Journal of Medicine and Philosophy 33 (5):461-497.
    Proposed solutions to the problems of this country's health care system range along a spectrum from central planning to free market. Central planners and free market advocates provide various ethical justifications for the policies they propose. The crucial flaw in the philosophical rationale of central planning is failure to distinguish between normative and metanormative principles, which leads to mistaken understanding of the nature of rights. Natural rights, based on the principle of noninterference, provide the link between individual morality and social (...)
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  • What's not wrong with libertarianism: Reply to Friedman.Tom G. Palmer - 1998 - Critical Review: A Journal of Politics and Society 12 (3):337-358.
    Abstract In his critique of modern libertarian thinking, Jeffrey Friedman (1997) argues that libertarian moral theory makes social science irrelevant. However, if its moral claims are hypothetical rather than categorical imperatives, then economics, history, sociology, and other disciplines play a central role in libertarian thought. Limitations on human knowledge necessitate abstractly formulated rules, among which are claims of rights. Further, Friedman's remarks on freedom rest on an erroneous understanding of the role of definitions in philosophy, and his characterization of the (...)
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