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Aristotelis Ars Rhetorica

George Kennedy & W. D. Ross

American Journal of Philology 82 (2):201 (1961)

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The Discovery of Principles in Prior Analytics 1.30.Marko Malink - 2022 - Phronesis 67 (2):161-215.details In Prior Analytics 1.27–30, Aristotle develops a method for finding deductions. He claims that, given a complete collection of facts in a science, this method allows us to identify all demonstrations and indemonstrable principles in that science. This claim has been questioned by commentators. I argue that the claim is justified by the theory of natural predication presented in Posterior Analytics 1.19–22. According to this theory, natural predication is a non-extensional relation between universals that provides the metaphysical basis for demonstrative (...) science. (shrink) Download Export citation Bookmark 1 citation
Aristóteles: sobre quien ha sido instruido (πεπαιδευμένος) en PA I.1.Eduardo H. Mombello - 2020 - Educación, Arte y Política En la Filosofía Antigua.details Download Export citation Bookmark
Aristotle on the fallacies of combination and division in Sophistici Elenchi 4.Annamaria Schiaparelli - 2003 - History and Philosophy of Logic 24 (2):111-129.details This paper discusses the fallacies of combination and division as they are presented by Aristotle in chapter 4 of his Sophistici Elenchi. Aristotle's examples are concise, their discussion is unclear, and it is difficult to distinguish the cases of combination from those of division. I analyse the Aristotelian examples and the interpretations offered so far. I show that these interpretations suffer from a major defect: they fail to identify a common characteristic whereby the Aristotelian examples can be classified as instances (...) Download Export citation Bookmark 4 citations
Nobility in the Nicomachean Ethics.Roger Crisp - 2014 - Phronesis 59 (3):231-245.details This paper suggests that we understand Aristotle’s notion of nobility (τὸ καλόν) as what is morally praiseworthy, arguing that nobility is not to be understood impartially, that Aristotle is an egoist at the level of justification (though not at the level of motivation), and that he uses the idea of the noble as a bridge between self-interest and moral virtue. Implications for contemporary ethics are discussed. Download Export citation Bookmark 9 citations
(1 other version)Frans H. van Eemeren: Strategic Maneuvering in Argumentative Discourse. Extending the Pragma-Dialectical Theory of Argumentation: John Benjamins Publishing Company, Argumentation in Context , Vol. 2, Amsterdam/philadelphia, 2010, XII + 308 pp. [REVIEW]Eddo Rigotti - 2011 - Argumentation 25 (2):261-270.details Download Export citation Bookmark 1 citation
Was Eudaimonism Ancient Greek Common Sense?Guy Schuh - 2019 - Apeiron 52 (4):359-393.details I argue that Eudaimonism was not Ancient Greek common sense. After dividing Eudaimonism into Psychological and Normative varieties, I present evidence from Greek literature that the Ancient Greeks did not commonsensically accept Eudaimonism. I then review, and critique, evidence that has been offered for the opposite claim that Eudaimonism was Ancient Greek common sense. This claim is often called on to explain why Ancient Greek philosophers embraced Eudaimonism; the idea is that they did so because it was the ethical common (...) Download Export citation Bookmark 1 citation

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