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  1. Benjamin’s Children’s Theater and the Problem of Pure Means. [REVIEW]Oded Zipory - 2020 - Studies in Philosophy and Education 40 (1):93-99.
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  • Book review: Spatiality, Sovereignty and Carl Schmitt: Geographies of the Nomos, written by Stephen Legg. [REVIEW]Marijn Nieuwenhuis - 2014 - Historical Materialism 22 (2):257-285.
    Spatiality, Sovereignty and Carl Schmitt: Geographies of the Nomosis an edited volume by Stephen Legg. The book was published in the midst of accruing attention to the issues of space and order in the writings of Carl Schmitt. The objective of the book must, therefore, be understood as a critical analysis of the different ways Schmitt’s concepts can inform and have informed the study of geopolitics. This review will provide a critical summary of the main themes in the book and (...)
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  • Mental Retardation: The Reality Behind the Label.Henry J. Bourguignon - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (2):179.
    I'd like to say a few things about the quality of life of people like me. We can have – and now I do have – a good quality of life, but we still have to fight for it. We have to take back control of our lives from the KEEPERS, from the professionals.
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  • Democracy and difference: Reflections on the metapolitics of Lyotard and Derrida.Seyla Benhabib - 1994 - Journal of Political Philosophy 2 (1):1–23.
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  • Carl Schmitt, the chameleon.Anna-Bettina Kaiser - 2020 - Philosophy and Social Criticism 47 (2):158-162.
    This comment focuses on part III of the book, ‘Carl Schmitt’s 21st Century’, by William Scheuerman. It raises two points. The first point concerns the author’s continuity thesis. According to Scheu...
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  • Carl Schmitt, Jürgen Habermas, and the crisis of politics.Pauline Johnson - 1998 - The European Legacy 3 (6):15-32.
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  • Meeting Opposites: The Political Theologies of Walter Benjamin and Carl Schmitt.Marc de Wilde - 2011 - Philosophy and Rhetoric 44 (4):363-381.
    On 9 December 1930, Walter Benjamin sent a copy of his book The Origin of German Tragic Drama to Carl Schmitt, accompanied by a letter in which he expressed his indebtedness to Schmitt: "You will very quickly recognize how much my book is indebted to you for its presentation of the doctrine of sovereignty in the seventeenth century. Perhaps I may say, in addition, that I have also derived from your later works, especially Die Diktatur, a confirmation of my modes (...)
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  • Critical theory and pre-fascist social thought.Georg Stauth - 1994 - History of European Ideas 18 (5):711-727.
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  • Myth, law and order: Schmitt and Benjamin read reflections on violence.Jan-Werner Müller - 2003 - History of European Ideas 29 (4):459-473.
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  • Historical-sociology vs. ontology: The role of economy in Otto Kirchheimer and Carl Schmitt’s essays ‘Legality and Legitimacy’.Karsten Olson - 2016 - History of the Human Sciences 29 (2):96-112.
    The pre-1932 writings of Otto Kirchheimer are often described by researchers as the work of a young ‘left-Schmittian’, a radical Marxist who gave the anti-liberal critique and theoretical apparatus of his Doktorvater Carl Schmitt a new purpose for different ‘political ends’. The danger of this approach is that fundamental divisions between the societal conceptualizations of both theoreticians are ignored in lieu of apparent terminological similarity. Through the lens of economy, it is therefore the intent of this article to continue in (...)
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  • direito à desobediência civil como um dos direitos originários do soberano em Habermas e uma tentativa de resposta à crítica de Raz.Delamar José Volpato Dutra - 2024 - Veritas – Revista de Filosofia da Pucrs 69 (1):e45761.
    O texto trata da desobediência civil como sendo um direito. Deveras, a desobediência civil é compreendida por Habermas como um dos direitos originários do soberano. O texto reconstrói a objeção de Raz no sentido de que a desobediência civil não é um direito e leva a sério esta objeção, a fim de escrutinar algumas consequências que uma tal formulação poderia acarretar para a teoria da desobediência civil de Habermas. Sustenta-se que a versão de desobediência civil defendida por Habermas é capaz (...)
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