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  1. Is best interests a relevant decision making standard for enrolling non-capacitated subjects into clinical research?Jeffrey T. Berger - 2011 - Journal of Medical Ethics 37 (1):45-49.
    The ‘best interests’ decision making standard is used in clinical care to make necessary health decisions for non-capacitated individuals for whom neither explicit nor inferred wishes are known. It has been also widely acknowledged as a basis for enrolling some non-capacitated adults into clinical research such as emergency, critical care, and dementia research. However, the best interests standard requires that choices provide the highest net benefit of available options, and clinical research rarely meets this criterion. In the context of modern (...)
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  • What is presumed when we presume consent?Barbara K. Pierscionek - 2008 - BMC Medical Ethics 9 (1):8.
    The organ donor shortfall in the UK has prompted calls to introduce legislation to allow for presumed consent: if there is no explicit objection to donation of an organ, consent should be presumed. The current debate has not taken in account accepted meanings of presumption in law and science and the consequences for rights of ownership that would arise should presumed consent become law. In addition, arguments revolve around the rights of the competent autonomous adult but do not always consider (...)
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  • Organ Donation and Global Bioethics.A. S. Iltis - 2010 - Journal of Medicine and Philosophy 35 (2):213-219.
    (No abstract is available for this citation).
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  • Why We Must Leave Our Organs to Others.D. Micah Hester - 2006 - American Journal of Bioethics 6 (4):W23-W28.
    Organ procurement presents several ethical concerns (from what constitutes acceptable criteria for death to issues involved in specifically designating to whom an organ can be given), but none is more central than the concern for what are appropriate means for acquiring organs. The following discussion attempts a different perspective on the issue of organ procurement by arguing that, rather than appealing to our charitable consciences or our pocketbooks, relinquishing our organs after death in this day and age is, in fact, (...)
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