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  1. Arabic versus greek astronomy: A debate over the foundations of science.George Saliba - 2000 - Perspectives on Science 8 (4):328-341.
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  • Vénus selon Ibn al-šāṭir.Erwan Penchèvre - 2016 - Arabic Sciences and Philosophy 26 (2):185-214.
    RésuméNous avons tenté de restituer ici les mathématiques qui président aux théories planétaires exposées par l'astronome syrien Ibn al-Šāṭir dans son ouvrage Nihāyat al-Sūl. Dans la lignée des astronomes de l’école de Marāgha, en composant des mouvements de rotation à vitesse angulaire constante, Ibn al-Šāṭir atteint deux objectifs. Non seulement il élimine tout recours aux excentriques et aux points équants; mais il décrit aussi longitudes et latitudes planétaires par une méthode unique, sans adjoindre aucun orbe en sus des orbes nécessaires (...)
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  • Celestial Spheres and Circles.Eric J. Aiton - 1981 - History of Science 19 (2):75-114.
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  • Holding or Breaking with Ptolemy's Generalization: Considerations about the Motion of the Planetary Apsidal Lines in Medieval Islamic Astronomy.S. Mohammad Mozaffari - 2017 - Science in Context 30 (1):1-32.
    ArgumentIn theAlmagest, Ptolemy finds that the apogee of Mercury moves progressively at a speed equal to his value for the rate of precession, namely one degree per century, in the tropical reference system of the ecliptic coordinates. He generalizes this to the other planets, so that the motions of the apogees of all five planets are assumed to be equal, while the solar apsidal line is taken to be fixed. In medieval Islamic astronomy, one change in this general proposition took (...)
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  • A forgotten solar model.S. Mohammad Mozaffari - 2016 - Archive for History of Exact Sciences 70 (3):267-291.
    This paper analyses a kinematic model for the solar motion by Quṭb al-Dīn al-Shīrāzī, a thirteenth-century Iranian astronomer at the Marāgha observatory in northwestern Iran. The purpose of this model is to account for the continuous decrease of the obliquity of the ecliptic and the solar eccentricity since the time of Ptolemy. Shīrāzī puts forward different versions of the model in his three major cosmographical works. In the final version, in his Tuḥfa, the mean ecliptic is defined by an eccentric (...)
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