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  1. Bond, E.J.: 1996, Ethics and Human Well-Being. [REVIEW]Michael Quante - 1998 - Medicine, Health Care and Philosophy 1 (2):187-187.
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  • The Empirical Slippery Slope from Voluntary to Non-Voluntary Euthanasia.Penney Lewis - 2007 - Journal of Law, Medicine and Ethics 35 (1):197-210.
    Slippery slope arguments appear regularly whenever morally contested social change is proposed. Such arguments assume that all or some consequences which could possibly flow from permitting a particular practice are morally unacceptable.Typically, “slippery slope” arguments claim that endorsing some premise, doing some action or adopting some policy will lead to some definite outcome that is generally judged to be wrong or bad. The “slope” is “slippery” because there are claimed to be no plausible halting points between the initial commitment to (...)
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  • Compromising on assisted suicide: is 'turning a blind eye' ethical?Alexandra Mullock - 2012 - Clinical Ethics 7 (1):17-23.
    Following the decision of the House of Lords in Purdy, the Director of Public Prosecutions was required to promulgate guidance as to how prosecutorial discretion is exercised over the decision of whether to prosecute or not under the Suicide Act 1961. The resulting policy essentially confirms that if a lay person, who is motivated wholly by compassion, provides minor and reluctant assistance to a mentally competent adult, he or she is extremely unlikely to be prosecuted. Consequently, prosecutorial policy over cases (...)
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  • Keown, J. (ed.): 1995, Euthanasia Examined; Ethical, Clinical and Legal Perspectives. [REVIEW]Judith Lee Kissell - 1998 - Medicine, Health Care and Philosophy 1 (2):187-188.
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  • Moving from Voluntary Euthanasia to Non-Voluntary Euthanasia: Equality and Compassion.Kumar Amarasekara & Mirko Bagaric - 2004 - Ratio Juris 17 (3):398-423.
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