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  1. Interreligious dialogue: Moving between compartmentalization and complexity.Anne Hege Grung - 2011 - Approaching Religion 1 (1):25-32.
    Interreligious dialogues as organized activities establish religious difference among its participants as a premise. This article discusses how various ways of signifying religious difference in interreligious dialogues can impact culturally by looking at the dynamics between the dialogues’ ‘insides’ and ‘outsides’, especially regarding the ways in which differences are conceptualized. The current criticism of interreligious dialogue and the current perspectives on the dialogues’ alleged effects on conceptualizing differences are examined in the examples presented in this article. Finally, two models of (...)
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  • Exploring the possibility for African traditional religion to be included in a reimagined scriptural reasoning model.Maniraj Sukdaven - 2018 - HTS Theological Studies 74 (3):6.
    In and among the many models developed for engaging in inter-religious dialogue was a model that became known as scriptural reasoning (SR). SR basically serves the purpose of being hospitable towards the Abrahamic religions. The current approach of SR, by virtue of its focus only on scripture as the basis of engagement, obviously excludes other faith traditions that possess no sacred scripture. One such religion is African traditional religion (ATR). As a result of this exclusion, this article intends to engage (...)
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  • (1 other version)Scriptural reasoning: An expression of what it means to be a Faculty of Theology and Religion.Jaco Beyers - 2018 - HTS Theological Studies 74 (4):1-10.
    During 2017, the year of its centenary celebration, the Faculty of Theology at the University of Pretoria finalised the process to change its name to the Faculty of Theology and Religion. This indicates an inclusivity and accommodative policy for all to study at the faculty. However, what does it mean to become a faculty of theology and religion at a public university in 21st century South Africa? The consequences and implications have not been thought through completely. This article does not (...)
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