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Bloodties: Nature, Culture, and the Hunt

Kodansha Amer (1994)

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  1. The least harm principle may require that humans consume a diet containing large herbivores, not a vegan diet.Steven L. Davis - 2003 - Journal of Agricultural and Environmental Ethics 16 (4):387-394.
    Based on his theory of animalrights, Regan concludes that humans are morallyobligated to consume a vegetarian or vegandiet. When it was pointed out to him that evena vegan diet results in the loss of manyanimals of the field, he said that while thatmay be true, we are still obligated to consumea vegetarian/vegan diet because in total itwould cause the least harm to animals (LeastHarm Principle, or LHP) as compared to currentagriculture. But is that conclusion valid? Isit possible that some other (...)
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  • Acts of Objectification and the Repudiation of Dominance Leopold, Ecofeminism, and the Ecological Narrative.Chaone Mallory - 2001 - Ethics and the Environment 6 (2):59-89.
    None dispute that Aldo Leopold has made an invaluable contribution to environmental discourse. However, it is important for those involved in the field of environmental ethics to be aware that his works may unwittingly promote an attitude of domination toward the nonhuman world, due to his frequent and unregenerate hunting. Such an attitude runs counter to most strains of environmental ethics, but most notably ecofeminism. By examining Leopold through the lens of ecofeminism, I establish that the effect of such narrative (...)
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  • Human diets and animal welfare: The illogic of the larder. [REVIEW]Gaverick Matheny & Kai M. A. Chan - 2005 - Journal of Agricultural and Environmental Ethics 18 (6):579-594.
    Few moral arguments have been made against vegetarian diets. One exception is the “Logic of the Larder:” We do animals a favor by purchasing their meat, eggs, and milk, for if we did not purchase these products, fewer animals would exist. This argument fails because many farm animals have lives that are probably not worth living, while others prevent a significant number of wild animals from existing. Even if this were not so, the purchase of animal products uses resources that (...)
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  • Acts of objectification and the repudiation of dominance: Leopold, ecofeminism, and the ecological narrative.Chaone Mallory - 2001 - Ethics and the Environment 6 (2):59-89.
    : None dispute that Aldo Leopold has made an invaluable contribution to environmental discourse. However, it is important for those involved in the field of environmental ethics to be aware that his works may unwittingly promote an attitude of domination toward the nonhuman world, due to his frequent and unregenerate hunting. Such an attitude runs counter to most strains of environmental ethics, but most notably ecofeminism. By examining Leopold through the lens of ecofeminism, I establish that the effect of such (...)
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