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  1. The Insomnium of Aeneas.Agnes Kirsopp Michels - 1981 - Classical Quarterly 31 (01):140-.
    One of the major prophecies in the Aeneid is given to Aeneas in the underworld by Anchises, who had ordered his son to come to him to learn of his whole race and the city which would be given to him . In the prophecy , which covers more than a thousand years, Anchises identifies the spirits who will be born as his descendants, from Aeneas' son Silvius to the young Marcellus, and describes how they will win glory and world (...)
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  • The Insomnium of Aeneas.Agnes Kirsopp Michels - 1981 - Classical Quarterly 31 (1):140-146.
    One of the major prophecies in the Aeneid is given to Aeneas in the underworld by Anchises, who had ordered his son to come to him to learn of his whole race and the city which would be given to him. In the prophecy, which covers more than a thousand years, Anchises identifies the spirits who will be born as his descendants, from Aeneas' son Silvius to the young Marcellus, and describes how they will win glory and world dominion for (...)
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  • Epicurus, Priapus and the Dreams in Petronius.Patrick Kragelund - 1989 - Classical Quarterly 39 (02):436-.
    [Lichas] ‘videbatur mihi secundum quietem Priapus dicere: “Encolpion quod quaeris, scito a me in navem tuam esse perductum”.’ exhorruit Tryphaena et ‘putes’ inquit ‘una nos dormiisse; nam et mihi simulacrum Neptuni, quod Bais tetrastylo notaveram, videbatur dicere: “in nave Lichae Gitona invenies”.’ ‘hinc scies’ inquit Eumolpus ‘Epicurum hominem esse divinum, qui eiusmodi ludibria facetissima ratione condemnat.’ ceterum Lichas ut Tryphaenae somnium expiavit: ‘quis’ inquit ‘prohibet navigium scrutari, ne videamur divinae mentis opera damnare?’ Priapus and Epicurus have frequently been claimed to (...)
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  • Epicurus, Priapus and the Dreams in Petronius.Patrick Kragelund - 1989 - Classical Quarterly 39 (2):436-450.
    [Lichas] ‘videbatur mihi secundum quietem Priapus dicere: “Encolpion quod quaeris, scito a me in navem tuam esse perductum”.’ exhorruit Tryphaena et ‘putes’ inquit ‘una nos dormiisse; nam et mihi simulacrum Neptuni, quod Bais tetrastylo notaveram, videbatur dicere: “in nave Lichae Gitona invenies”.’ ‘hinc scies’ inquit Eumolpus ‘Epicurum hominem esse divinum, qui eiusmodi ludibria facetissima ratione condemnat.’ ceterum Lichas ut Tryphaenae somnium expiavit: ‘quis’ inquit ‘prohibet navigium scrutari, ne videamur divinae mentis opera damnare?’(Petr.Sal. 104.1–4)Priapus and Epicurus have frequently been claimed to (...)
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  • Delusion and Dream in Apuleius' Metamorphoses.Vered Lev Kenaan - 2004 - Classical Antiquity 23 (2):247-284.
    Considering the absence of any ancient systematic approach to the reading of the novel, this paper turns to ancient dream hermeneutics as a valuable field of reference that can provide the theoretical framework for studying the ancient novel within its own cultural context. In introducing dream interpretation as one of the ancient novel's creative sources, this essay focuses on Apuleius' Metamorphoses. It explores the dream logic in Apuleius' novel by turning to such authorities as Heraclitus, Plato, Cicero, Artemidorus, and Macrobius, (...)
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  • Dream Interpretation from a Cognitive and Cultural Evolutionary Perspective: The Case of Oneiromancy in Traditional China.Ze Hong - 2022 - Cognitive Science 46 (1):e13088.
    Cognitive Science, Volume 46, Issue 1, January 2022.
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  • Sobre os ofícios , trabalhos e profissões Artemidoro de Daldis, Oneirokritika Livro I, Capítulo 51.1 a 52.18, uma tradução para o português brasileiro. [REVIEW]Anise A. G. D’Orange Ferreira - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 8:137-141.
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  • Sobre os ofícios , trabalhos e profissões Artemidoro de Daldis, Oneirokritika Livro I, Capítulo 51.1 a 52.18, uma tradução para o português brasileiro. [REVIEW]Anise A. G. D’Orange Ferreira - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 8:137-141.
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  • Eteocles’ Aeschylean Dream in Statius’ Thebaid Through the reader's Eyes.Konstantinos Arampapaslis - 2022 - Classical Quarterly 72 (1):316-326.
    This article explores the intertextual connection between Eteocles’ dream in Statius’ThebaidBook 2 and the brief reference to his ambiguous dream at Aesch.Sept.710−11. In Aeschylus’ play, Eteocles understands the true meaning of the dream belatedly, as he is about to enter into a duel with his brother Polynices. The article argues that the ambiguous character of the Aeschylean dream forms the basis of the dream in Statius, and that the poet develops the scene further through elements of epic dream sequences that (...)
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