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  1. Does the Concept of “Altered States of Consciousness” Rest on a Mistake?Adam J. Rock & Stanley Krippner - 2007 - International Journal of Transpersonal Studies 26 (1):33-40.
    Block has argued that the multiplicity of meanings ascribed to consciousness is due to the erroneous treatment of very different concepts as a single concept. Block distinguished four notions of consciousness intended to encapsulate the various meanings attributed to the term: phenomenal, access, self, and monitoring consciousness. We argue that what is common to all of these definitions is the implicit distinction between consciousness and the content of consciousness. We critically examine the term “altered state of consciousness” and argue that (...)
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  • Toward an Epistemology of Mysticism.Theresa Weynand Tobin - 2010 - International Philosophical Quarterly 50 (2):221-241.
    While some philosophers suggest that mystical experience may provide evidence for belief in God, skeptics doubt that there is adequate warrant for even accepting the claim of a mystical experience as evidence for anything, except perhaps for some kind of mental instability. Drawing from the work of Gabriel Marcel, I argue that the pervasive philosophical skepticism about the evidential status of mystical experiences is misguided because it rests on too narrow a view about ways of knowing and about what can (...)
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  • Pure consciousness events and mysticism.Robert K. C. Forman - 1986 - Sophia 25 (1):49-58.
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  • Religious Experience As An Argument For The Existence Of God: The Case of Experience of Sense And Pure Consciousness Claims.Hakan Hemşinli - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1633-1655.
    The efforts to prove God's existence in the history of thought have been one of the fundamental problems of philosophy and theology, and even the most important one. The evidences put furword to prove the existence of God constitute the center of philosophy of religion’s problems not only philosophy of religion, but also the disciplines such as theology-kalam and Islamic philosophy are also seriously concerned. When we look at the history of philosophy, it is clear that almost all philosophers are (...)
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  • The Construction of Mystical Experience.Robert K. C. Forman - 1988 - Faith and Philosophy 5 (3):254-267.
    Capitalizing on the constructivist approach developed by philosophers and psychologists, Steven Katz argues that mystical experience is in part constructed, shaped and colored by the concepts and beliefs which the mystic brings to it. Merits and problems of this constructivist account of mysticism are discussed. The approach is seen to be ill-suited to explain the novelties and surprises for which mysticism is renowned. A new model is suggested: that mysticism is produced by a process similar to forgetting. Two forms of (...)
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