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Aristotle and Anarchism

Reason Papers 18:133-152 (1993)

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  1. From ‘fugitive democracy’ to ‘fugitive justice’: Cultivating a democratic ethos.Caleb J. Basnett - 2021 - Contemporary Political Theory 20 (1):119-140.
    Sheldon S. Wolin’s ‘fugitive democracy’ is arguably his most provocative contribution to political theory. Breaking with the understanding of democracy as a constitutional form whose origins he locates in the work of Aristotle, Wolin claims democracy is better understood not as a constitution, but as a ‘rebellious moment,’ making democracy dependent on cultural rather than institutional characteristics. This formulation poses a problem for democracy as a political phenomenon, as political power today tends to be concentrated within institutions. Without institutional expression, (...)
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  • Aristotle’s Best City in the Context of His Concept of Aretē.Athanasios Samaras - 2019 - Polis 36 (1):139-152.
    The text of the Politics itself establishes beyond reasonable doubt that Aristotle’s best city is, in the philosopher’s own terms, an aristocracy: in Books III and IV Aristotle defines aristocracy as the regime that aims at the best, has virtue as its mark, does not allow citizenship to artisans and wage-earners, and distributes offices by merit. Books VII and VIII unequivocally attribute all these essential characteristics of aristocracy to Aristotle’s best city. In addition, his conception of the virtue of the (...)
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  • Aristotle and the ancient roots of anarchism.David Keyt - 1996 - Topoi 15 (1):129-142.
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