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  1. Aristóteles y el pensamiento político aristocrático.Manuel Knoll - 2017 - Revista de Filosofía 73:87-106.
    Según una influyente línea interpretativa, la mejor polis de Aristóteles debe ser considerada una politeia. Esta corriente predomina aún hoy entre los eruditos alemanes. En tanto paladina de la “social democracia aristotélica”, Martha Nussbaum pertenece también a esta línea exegética. En oposición a tales interpretaciones, este ensayo defiende la tesis de que Aristóteles pertenece a la tradición de pensamiento político aristocrático. Esta tradición se remonta a Teognis, Heráclito y Platón y se inicia como una crítica dirigida tanto a la decadencia (...)
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  • Aristotle and Democracy.Andrew Lintott - 1992 - Classical Quarterly 42 (01):114-.
    There are two main types of question which arise from Aristotle's treatment of democracy, as from all other major topics which we find in that part of the Politics which is related to empirical data about political behaviour . One type is primarily philosophical: ‘Is Aristotle's analysis logically coherent, is it consistent with his data, is it convincing?’ The other is more historical, though it has philosophical importance too: ‘From where does he derive his data, from where his views ? (...)
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  • Commentary on Lisi.Rober Tmayhew - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):54-61.
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  • The Virtuous Group— Foundations for the ‘Argument from the Wisdom of the Multitude’.Mathias Risse - 2001 - Canadian Journal of Philosophy 31 (1):53-84.
    Throughout the Politics, Aristotle discusses claims to the supreme authority in a polis. Some claims are made on qualitative grounds, and here Aristotle mentions freedom, wealth, education, good birth, military power, and virtue. Other claims are made on quantitative grounds, and here Aristotle refers to the superior numbers of the multitude. Since he takes all these claims seriously and since several parties may claim power on different grounds, quarrels are to be expected. As opposed to this, in the ideal polis (...)
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  • Aristotle Politics: Books V and VI.Robert Mayhew & David Keyt - 2001 - Philosophical Review 110 (4):593.
    This book completes the Clarendon Aristotle Series edition of the Politics. One might assume that, since David Keyt’s contribution is the last of the four on the Politics, when Aristotle scholars agreed to write these volumes, he was fourth in line and so got stuck with Politics V–VI. Surely, one might think, few would choose Politics V–VI over Politics I–II, with its fascinating discussions of the fundamental nature of the polis, the infamous chapters on slavery, and the critique of the (...)
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  • Ancient Greek and Byzantine Political Ethics.Michail Mantzanas - 2014 - Peitho 5 (1):249-258.
    The political morality that Plato and Aristotle supported was governed by various anthropological and social determinants, which means that they focused on man understood as a citizen and interpreted through the dialectic as well as through the prospects of the city’s happiness, since for both of them man was a social animal. The political ethics of Plato and Aristotle does not endanger the political community with political bankruptcy. This political morality does not start from intransigent principles to reach a compromise (...)
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  • Democracia, concordia y deliberación pública en la" Política" de Aristóteles”.Nuria Sánchez Madrid - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:35-56.
    El artículo analiza la concepción aristotélica de las diferentes formas de democracia, atendiendo especialmente a los libros de la _Política_, con el objeto de identificar algunas conexiones entre las coordenadas teóricas de deliberación pública que se eligen en ellos y el juicio acerca de las formas políticas que consideran apropiadas. Se asume como centro de análisis un pensador clásico clave para comprender la formación del vocabulario político europeo. El trabajo toma en consideración asimismo el elogio de la _homonoia _en la (...)
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  • Aristotle and Democracy.Andrew Lintott - 1992 - Classical Quarterly 42 (1):114-128.
    There are two main types of question which arise from Aristotle's treatment of democracy, as from all other major topics which we find in that part of the Politics which is related to empirical data about political behaviour. One type is primarily philosophical: ‘Is Aristotle's analysis logically coherent, is it consistent with his data, is it convincing?’ The other is more historical, though it has philosophical importance too: ‘From where does he derive his data, from where his views? Has he (...)
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  • Justice, instruction, and the good: The case for public education in Aristotle and Plato'sLaws.Randall R. Curren - 1994 - Studies in Philosophy and Education 13 (1):1-31.
    This paper develops an interpretation and analysis of the arguments for public education which open Book VIII of Aristotle's Politics , drawing on both the wider Aristotelian corpus and on examination of continuities with Plato's Laws . Part III : Sections VIII-XI examine the two arguments which Aristotle adduces in support of the claim that education should be provided through a public system. The first of these arguments concerns the need to unify society through education for friendship and the sharing (...)
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