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The brittleness of expertise and why it matters

Synthese 199 (1-2):3431-3455 (2020)

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  1. Attention, moral skill, and algorithmic recommendation.Nick Schuster & Seth Lazar - forthcoming - Philosophical Studies:1-26.
    Recommender systems are artificial intelligence technologies, deployed by online platforms, that model our individual preferences and direct our attention to content we’re likely to engage with. As the digital world has become increasingly saturated with information, we’ve become ever more reliant on these tools to efficiently allocate our attention. And our reliance on algorithmic recommendation may, in turn, reshape us as moral agents. While recommender systems could in principle enhance our moral agency by enabling us to cut through the information (...)
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  • Do your own research!Neil Levy - 2022 - Synthese 200 (5):1-19.
    Philosophical tradition and conspiracy theorists converge in suggesting that ordinary people ought to do their own research, rather than accept the word of others. In this paper, I argue that it’s no accident that conspiracy theorists value lay research on expert topics: such research is likely to undermine knowledge, via its effects on truth and justification. Accepting expert testimony is a far more reliable route to truth. Nevertheless, lay research has a range of benefits; in particular, it is likely to (...)
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  • Pundits and Possibilities: Philosophers Are Not Modal Experts.Daniel Kilov & Caroline Hendy - 2022 - Australasian Journal of Philosophy 75 (1):824-843.
    Wilfrid Sellars [1962: 1] described philosophy as an attempt to ‘understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term’. But it is distinctive of philosophy that many of us are interested not only in how the world is but in ways that it could be. That is, philosophy is concerned with facts about modality. Some of the most important arguments in philosophy hinge on modal premises, and philosophers have (...)
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