Kim has defended a solution to the exclusion problem which deploys the «causal inheritance principle» and the identification of instantiations of mental properties with instantiations of their realizing physical properties. I wish to argue that Kim's putative solution to the exclusion problem rests on an equivocation between instantiations of properties as bearers of properties and instantiations as property instances. On the former understanding, the causal inheritance principle is too weak to confer causal efficacy upon mental properties. And on the latter (...) understanding, the identification of mental and physical instantiations is simply untenable. (shrink)

What does it mean to say that one event is a cause of another? The simplest counterfactual analyses identify causation with one of two counterfactual-dependence relations: if event c had not occurred, then event e would not have occurred; if c had not occurred, e's probability would have been lower. These analyses enjoy some success. For the first: the dart-throw caused the balloon-pop, because if the throw had not occurred, the pop would not have occurred. For the second: suppose two (...) radioactive samples, A and B, are introduced into a room containing a Geiger counter, and the counter clicks once due to an emission from an A-atom; then the introduction of A is a cause of the click; the click might have occurred without the A-introduction , but we can say at least that without the A-introduction, the probability of the click would have been lower. ;Ultimately, however, these analyses fail, for two clear reasons. Preemption: add to the dart scene that Lucy would have thrown her dart if I had refrained---then although my throw caused the pop, the pop is not dependent on my throw. Failed potential causes: the probability of the click would have been lower without the B-introduction, but the B-introduction did not actually succeed in causing of the click. ;I defend the two simple analyses against various other objections; I then try to home in on the precise nature of their genuine problems; I examine almost all the attempts to date to improve upon the simple analyses; and finally I propose two new analyses. One of my analyses is deterministic, the other is confined to worlds that are purely indeterministic. Both analyses take causation to be primarily a matter of counterfactual dependence in the circumstances: holding certain features of the world fixed, effects and their probabilities do indeed depend on their causes . ;My discussion of background issues---counterfactual semantics, objective chance, events---includes arguments for substantial simplifications of David Lewis's theory of events. (shrink)

This work presents a causal conception of metaphysical modality in which a state of affairs is metaphysically possible if and only if it can be caused (in the past, the present or the future) by current entities. The conception is contrasted with what is called the “combinatorial” conception of modality, in which everything can co-exist with anything else. This work explains how the notion of ‘causality’ should be construed in the causal theory, what difference exists between modalities thus defined from (...) nomological modality, how accessibility relations between possible worlds should be interpreted, and what is the relation between the causal conception and the necessity of origin. (shrink)

Famously, David Lewis argued that we can avoid the apparent paradoxes of time travel by introducing a notion of personal time, which by and large follows the causal flow of the time traveler's life history. This paper argues that a related approach can be adapted for use by three-dimensionalists in response to Ted Sider's claim that three-dimensionalism is inconsistent with time travel. In contrast to Lewis (and others who follow him on this point), however, this paper argues that the order (...) of events captured by so-called "personal time" should be thought of as causal, rather than temporal. (shrink)