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  1. Confucian Constitutionalism without Remedies.Justin Tiwald - 2022 - Philosophy East and West 72 (2):506-517.
    Is there evidence of constitutionalism in classical Confucian political thought? In Sungmoon Kim's book on Confucian virtue politics, he argues that that Mencius (Mengzi, fourth century BCE) and Xunzi (third century BCE) are constitutionalists in the following sense: they expressed a commitment to creating durable institutions, one of whose primary aims is to constrain the exercise of legitimate political authority and facilitate good and proper uses of political authority. But for many political thinkers, the sort of constitutionalism that really matters (...)
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  • Confucian liberalism: Mou Zongsan and Hegelian liberalism.Roy Tseng - 2023 - Albany: State University of New York Press.
    Offers a renovated form of Confucian liberalism that forges a reconciliation between the two extremes of anti-Confucian liberalism and anti-liberal Confucianism.
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  • The challenge of Confucian political meritocracy: A critical introduction.Sungmoon Kim - 2020 - Philosophy and Social Criticism 46 (9):1005-1016.
    This article aims to critically evaluate the recent proposals of Confucian political meritocracy by focusing on two sets of questions: the first set on the connection between traditional Confuciani...
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  • Confucian Political Order and the Ethics/politics Distinction: A Reassessment.Yutang Jin - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):389-405.
    The established view in Confucian scholarship today is that Confucian political order serves to promote the material and moral well-being of ordinary people. Loubna El Amine turns this view on its head by arguing that Confucian political order revolves not around the interest of the people but the demands of security, stability, and prosperity. Min are expected to be virtuous only to the extent that they help to sustain such an order. As such, Confucian politics does not follow from ethics (...)
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