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  1. A pre-Socratic source for John Toland's Pantheisticon.Jeffrey R. Wigelsworth - 2008 - History of European Ideas 34 (1):61-65.
    Scholars have long debated the sources John Toland used to compose Pantheisticon: or the Form of Celebrating the Socratic-Society. In contrast to suggestions that point to the mystic worldview of the Renaissance thinker Giordano Bruno or a revival of Epicurean atomism, this paper puts forth the pre-Socratic philosopher Anaxagoras as an inspiration force on Toland. This is based on Toland's known reading of Anaxagoras and the close parallels between Pantheisticon and the extant fragments of Anaxagoras.
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  • Aither and the Four Roots in Empedocles.Michael M. Shaw - 2014 - Research in Phenomenology 44 (2):170-193.
    This paper surveys the meaning of aither in Empedocles. Since Aristotle, Empedoclean aither has been generally considered synonymous with air and understood anachronistically in terms of its Aristotelian conception as hot and wet. In critiquing this interpretation, the paper first examines the meaning of “air” in Empedocles, revealing scant and insignificant use of the term. Next, the ancient controversy of Empedocles’ “four roots” is recast from the perspective that aither, rather than air, designates the fourth root. Finally, the nineteen instances (...)
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  • Who breathes and smells according to Empedocles? On the πάντα of fr. 96. 1 Gallavotti.Enrico Piergiacomi - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 23:135-166.
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