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  1. Powers, possibility, and the essential cosmological argument.Ben Cook - 2022 - Religious Studies 58 (4):745-758.
    One classical version of cosmological argument, defended famously by Thomas Aquinas and Duns Scotus, deduces the existence of a First Cause from the existence of a particular sort of causal series: one that is ‘essentially ordered’. This argument has received renewed defence in recent work by Feser, Cohoe, and Kerr. I agree with these philosophers that the argument is sound. I believe, however, that the standard defence given of the ECA in these philosophers can be complemented by a formulation that (...)
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  • Same as it never was: John Duns Scotus’ Paris Reportatio account of identity and distinction.Josh Blander - 2020 - British Journal for the History of Philosophy 28 (2):231-250.
    In his Paris Reportatio John Duns Scotus challenges ordinary views of identity and distinction. I argue that Scotus affirms that there is more than one type of identity: some forms of identity are...
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  • Relations and the Historiography of Medieval Philosophy.John Marenbon - 2016 - British Journal for the History of Philosophy 24 (3):387-404.
    This is the first special issue of the British Journal of the History of Philosophy to be devoted to the thought of the Middle Ages. Its topic is relations. The articles have been chosen to give an...
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  • Duns Scotus’ univocity: applied to the debate on phenomenological theology.Guus H. Labooy - 2014 - International Journal for Philosophy of Religion 76 (1):53-73.
    Scotus’ theory of univocity is described: his exact definition of univocity and his view of transcendental concepts that are ‘simply simple’. These concepts are said to be univocally applied to God and creatures. Next, we describe Scotus’ views on univocity in ‘being’ and the precise meaning of the infinite and finite ‘mode’ of being. Finally, we apply these results to work of Heidegger and Marion. It appears that they had an insufficient grasp of the intricacies of Scotus’ theory of univocity (...)
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  • (1 other version)The Duck's Leg: Descartes's Intermediate Distinction.Deborah J. Brown - 2011 - Midwest Studies in Philosophy 35 (1):26-45.
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  • Direct or Indirect Scotism? Seventeenth-Century Scottish Scholasticism and the Case of James Sibbald (1595–1647).Matthew Baines - 2023 - Journal of Scottish Philosophy 21 (2):131-149.
    In response to scholarship which has shown that seventeenth-century Scottish scholasticism was influenced by John Duns Scotus (1265/66–1308), Jean-Pascal Anfray has argued that Scottish scholasticism was only indirectly influenced by Scotism, especially by Jesuit thinkers like Francisco Suárez (1548–1618), using the Aberdeen Doctor James Sibbald (1595–1647) and his theory of the body-soul composite as a litmus test. In reply to Anfray’s claims, this article undertakes three interconnected tasks. First, it renews calls for philosophical Scotism to be defined according to a (...)
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