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  1. Pāṇini's Grammar and Modern Computation.John Kadvany - 2016 - History and Philosophy of Logic 37 (4):325-346.
    Pāṇini's fourth century BC Sanskrit grammar uses rewrite rules utilizing an explicit formal language defined through a semi-formal metalanguage. The grammar is generative, meaning that it is capable of expressing a potential infinity of well-formed Sanskrit sentences starting from a finite symbolic inventory. The grammar's operational rules involve extensive use of auxiliary markers, in the form of Sanskrit phonemes, to control grammatical derivations. Pāṇini's rules often utilize a generic context-sensitive format to identify terms used in replacement, modification or deletion operations. (...)
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  • From Etymology to Ontology: Vasubandhu and Candrakīrti on Various Interpretations of Pratītyasamutpāda.Goran Kardas - 2015 - Asian Philosophy 25 (3):293-317.
    The main body of this article presents Vasubandhu’s and Candrakīrti’s discussion on the etymology of pratītyasamutpāda and its meaning as it appears in the Bhāṣya to Abhidharmakośa 3.28ab and Prasannapadā 4.5–9.27, respectively. Both authors put forward and critically examine various Buddhist grammatical analyses and interpretations of the term. Many passages in the indicated sections parallel or nearly parallel to each other suggest that Buddhist discussions on pratītyasamutpāda were held in a very specified manner during the mature phase of Buddhist philosophy (...)
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