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  1. An exploration of the value of naturalness and wild nature.Ben Ridder - 2007 - Journal of Agricultural and Environmental Ethics 20 (2):195-213.
    The source of the value of naturalness is of considerable relevance for the conservation movement, to philosophers, and to society generally. However, naturalness is a complex quality and resists straightforward definition. Here, two interpretations of what is “natural” are explored. One of these assesses the naturalness of species and ecosystems with reference to a benchmark date, such as the advent of industrialization. The value of naturalness in this case largely reflects prioritization of the value of biodiversity. However, the foundation of (...)
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  • Darwinian Humanism: A Proposal for Environmental Philosophy.Robert Kirkman - 2007 - Environmental Values 16 (1):3 - 21.
    There are two distinct strands within modern philosophical ethics that are relevant to environmental philosophy: an empiricist strand that seeks a naturalist account of human conduct and a humanist strand rooted in a conception of transcendent human freedom. Each strand has its appeal, but each also raises both strategic and theoretical problems for environmental philosophers. Based on a reading of Kant's critical solution to the antinomy of freedom and nature, I recommend that environmental philosophers consider the possibility of a Darwinian (...)
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  • Playing with boundaries: Critical reflections on strategies for an environmental culture and the promise of civic environmentalism.Roger J. H. King - 2006 - Ethics, Place and Environment 9 (2):173 – 186.
    This essay reflects on three strategic visions of how society might develop in the direction of a more environmentally responsible culture. These strategies - green technology, ecocentrism, and civic environmentalism - offer promising elements of what we need. However, each fails in different ways to successfully explain how citizens, caught up in consumerist practices and their supporting belief systems, can be led to take the transformative steps needed to build a culture that engages responsibly and respectfully with the natural environment. (...)
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  • The vision of vegetarianism and peace: Rabbi Kook on the ethical treatment of animals.Y. Michael Barilan - 2004 - History of the Human Sciences 17 (4):69-101.
    Rabbi HaCohen Kook’s essay on vegetarianism and peace, first published in instalments in 1903–4, and reissued 60 years later, is the only treatise in rabbinic Judaism on the relationship between humans and animals. It is here examined as central to his ethical beliefs. His writings, shaped by his background as rabbi and mystic, illuminate the history of environmental and applied ethics. A century ago, he perceived the main challenge that confronts reform movements: multiculturalism.
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