- Tamers, deniers, and me.Michael Della Rocca - 2020 - Philosophical Studies 178 (4):1101-1119.details
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Methodology in Aristotle’s Theory of Spontaneous Generation.Karen R. Zwier - 2018 - Journal of the History of Biology 51 (2):355-386.details
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Why Continuous Motions Cannot Be Composed of Sub-motions: Aristotle on Change, Rest, and Actual and Potential Middles.Caleb Cohoe - 2018 - Apeiron 51 (1):37-71.details
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Teleology Without Tears.Sylvia Berryman - 2007 - Canadian Journal of Philosophy 37 (3):351-369.details
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On the Ontology of Spacetime: Substantivalism, Relationism, Eternalism, and Emergence.Gustavo E. Romero - 2017 - Foundations of Science 22 (1):141-159.details
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Ontological Emergence: How is That Possible? Towards a New Relational Ontology.Gil C. Santos - 2015 - Foundations of Science 20 (4):429-446.details
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(2 other versions)Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2001 - Hypatia 21 (4):124-146.details
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The Ethics of War. Part I: Historical Trends1.Endre Begby, Gregory Reichberg & Henrik Syse - 2012 - Philosophy Compass 7 (5):316-327.details
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Crowther and the Kantian Sublime in Art.C. E. Emmer - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido Antonio Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants: Akten des X. Internationalen Kant-Kongresses. Berlin, Germany: De Gruyter.details
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Anaxagoras betwixt parmenides and Plato.John E. Sisko - 2010 - Philosophy Compass 5 (6):432-442.details
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From différance to justice: Derrida and Heidegger’s “Anaximander’s Saying”.Björn Thorsteinsson - 2015 - Continental Philosophy Review 48 (2):255-271.details
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Attitudes toward Death in Archaic Greece.Ian Morris - 1989 - Classical Antiquity 8 (2):296-320.details
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Emil Brunner revisited: On the cognitive science of religion, the imago Dei, and revelation.Taede A. Smedes - 2014 - Zygon 49 (1):190-207.details
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The rise and decline of character: humoral psychology in ancient and early modern medical theory.Jacques Bos - 2009 - History of the Human Sciences 22 (3):29-50.details
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Pleasure.Leonard D. Katz - 2008 - Stanford Encyclopedia of Philosophy.details
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Rethinking male and female: The pre-hellenic philosophy of mortal opinion.Andrea Nye - 1988 - History of European Ideas 9 (3):261-280.details
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Zero and metaphysics: Thoughts about being and nothingness from mathematics, buddhism, daoism to phenomenology. [REVIEW]Liangkang Ni - 2007 - Frontiers of Philosophy in China 2 (4):547-556.details
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Paul and the Plea for Contingency in Contemporary Philosophy: A Philosophical and Anthropological Critique.Carlos A. Segovia & Sofya Gevorkyan - 2020 - Open Philosophy 3 (1):625-656.details
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How did Xenophanes Become an Eleatic Philosopher?Mathilde Brémond - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (1):1-26.details
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Kenotic Chorology as A/theology in Nishida and beyond.John W. M. Krummel - 2019 - Sophia 58 (2):255-282.details
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Zeno's Arrow and the Significance of the Present.Robin LePoidevin - 2002 - Royal Institute of Philosophy Supplement 50:57-.details
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Did democritus ascribe weight to atoms?Alan Chalmers - 1997 - Australasian Journal of Philosophy 75 (3):279 – 287.details
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Critical thinking: A Socratic model. [REVIEW]John Hoaglund - 1993 - Argumentation 7 (3):291-311.details
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Earth and World(s): From Heidegger’s Fourfold to Contemporary Anthropology.Carlos A. Segovia & Sofya Gevorkyan - 2021 - Open Philosophy 4 (1):58-82.details
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Which Button Do I Push? More Thoughts on Resetting Moral Philosophy in the Western Tradition.Ronnie Littlejohn - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):49-67.details
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Change, contradiction, and overconfidence: Chinese philosophy and cognitive peculiarities of asians.Bongrae Seok - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):221-237.details
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