Philosophical Investigations, EarlyView.

This paper discusses the problem of the unity of moral good, concerning the kind of unity that moral good or the concept thereof constitutes. In particular, I am concerned with how Wittgenstein’s identification of various complex modes of conceptual unity, and his introduction of a methodology of clarification for dealing with such complex concepts, can help with the problem of unity, as it rises from the moral philosophical tradition. Relating to this I also address the disputed question, whether Wittgenstein regards (...) good as a family-resemblance concept, and make an attempt to characterize family-resemblance concepts generally by way of their similarities and differences from certain other complex modes of conceptual unity. I argue that whilst Wittgenstein does regard good as a family-resemblance concept, in the Philosophical Investigations he seeks to make a more general methodological point. I conclude with a suggestion of how Wittgenstein’s methodological points can help us to put into a broader perspective famous criticisms of the moral philosophical tradition by Michael Stocker and Bernard Williams, and how Wittgenstein's methods more generally can help to address the problem of the unity of good. This illustrates one way in which Wittgensteinian methods can help resolve disputes in moral philosophy, where the main approaches, Aristotelian, Kantian and utilitarian theories, seem to be locked in a stalemate. As I argue, this situation has to do with their assumptions about the unity of moral good. The response isn’t to reject those theories, however, but to re-interpret them in a way consistent with the Wittgensteinian methodology. (shrink)

Philosophical Investigations, EarlyView.

The development of G. H. von Wright’s work in ethics is traced from the early 1950s to the publication of The Varieties of Goodness in 1963, with special focus on the influences stemming from Wittgenstein’s later thought. In 1952, von Wright published an essay suggesting a formal analysis of the concept of value. This attempt was soon abandoned. The change of approach took place at the time von Wright started his work on Wittgenstein’s Nachlass and tried to articulate the main (...) lines of Wittgenstein’s Philosophische Untersuchungen in spoken and written form. This preoccupation with Wittgenstein led to a new approach to value judgments in an 1954 article, which shows strong late-Wittgensteinian influences on methodical as well as stylistic levels. Some traces of the 1954 approach are still visible in The Varieties of Goodness, while the stylistic imitations and allusions have mostly been dropped. Furthermore, von Wright’s approach in The Varieties is wider in scope, aiming at a broad overview of the phenomenon von Wright calls the “varieties of goodness”. But new conncections to the later Wittgenstein also seem to emerge: the idea of a "perspicuous presentation" of ethical concepts and the will to make philosophy relevant for "kulturens större sammanhang". (shrink)

This article revisits G.H. von Wright’s 1963 proposal of a ‘broad approach to ethics’ and his idea that moral goodness is a non-autonomous form of goodness ‘in search of a meaning’. In von Wright’s view, moral notions are to be examined in a broad framework consisting of various groups of ethically relevant concepts. This framework is described and some connections to Elizabeth Anscombe’s work in the late 1950s are identified. It is argued that von Wright’s broadly construed ethics provides tools (...) for understanding contextual and temporal variation of ‘moral points of view’ and puts traditional ideas concerning the nature of moral philosophy in a new light. However, von Wright failed to draw all the consequences of his own suggestions: accordingly, it is suggested that we have to abandon his view of a philosopher as a ‘moulder’ of concepts for a more context-oriented and elucidative conception of moral philosophy. (shrink)