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  1. The Whole of Reason in Kant’s Critical Philosophy.Farshid Baghai - 2019 - Dialogue 58 (2):251-286.
    Kant often compares reason to an organized body, which suggests that reason should be understood as a whole from which all possible uses of the faculties of reason are derived. However, Kant does not elaborate his conception of the whole of reason. Nor does the secondary literature. This paper suggests that the wholeness of reason is the apodictic modality of reason, i.e., the necessary standard that determines what can systematically belong to reason, and thus works as the systematic condition for (...)
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  • Kant on the Ethics of Belief.Alix Cohen - 2014 - Proceedings of the Aristotelian Society 114 (3pt3):317-334.
    In this paper, I explore the possibility of developing a Kantian account of the ethics of belief by deploying the tools provided by Kant's ethics. To do so, I reconstruct epistemic concepts and arguments on the model of their ethical counterparts, focusing on the notions of epistemic principle, epistemic maxim and epistemic universalizability test. On this basis, I suggest that there is an analogy between our position as moral agents and as cognizers: our actions and our thoughts are subject to (...)
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  • Faith in Kant.Guy Longworth - 2017 - In Paul Faulkner & Thomas W. Simpson (eds.), The Philosophy of Trust. Oxford: OUP.
    Cooperation threatens to become rationally problematic insofar as the following conditions hold: reliance has a worst outcome—we rely and the other proves unreliable; the interaction is one-off; and we are ignorant of the other’s particular motivations but recognize a general motivation to be unreliable. The problem is that the satisfaction of these conditions is commonplace. Thus cooperation should be much less common than it in fact is. So what explains it? This chapter considers and rejects various game-theoretical solutions before canvassing (...)
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  • Sobre o significado e a legitimidade transcendental dos conceitos de precisão, interesse, esperança e crença na filosofia kantiana.Joel Thiago Klein - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):143-173.
    Este trabalho apresenta uma interpretação abrangente e sistemática do significado e da legitimidade dos conceitos de precisão, interesse, esperança e crença no interior da filosofia kantiana. A análise desses conceitos está diretamente vinculada à discussão acerca da natureza da razão prática pura, da legitimidade do conceito de sumo bem e da unidade arquitetônica da razão. Defende-se que tanto os conceitos de precisão e interesse, assim como os conceitos de crença e esperança possuem legitimidade transcendental e concordam com as bases da (...)
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  • Rethinking the Priority of Practical Reason in Kant.Sasha Mudd - 2016 - European Journal of Philosophy 24 (1):78-102.
    Throughout the critical period Kant enigmatically insists that reason is a ‘unity’, thereby suggesting that both our theoretical and practical endeavors are grounded in one and the same rational capacity. How Kant's unity thesis ought to be interpreted and whether it can be substantiated remain sources of controversy in the literature. According to the strong reading of this claim, reason is a ‘unity’ because all our reasoning, including our theoretical reasoning, functions practically. Although several prominent commentators endorse this view, it (...)
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  • Rethinking the Priority of Practical Reason in Kant.Sasha Mudd - 2016 - European Journal of Philosophy 24 (1):78-102.
    Throughout the critical period Kant enigmatically insists that reason is a ‘unity’, thereby suggesting that both our theoretical and practical endeavors are grounded in one and the same rational capacity. How Kant's unity thesis ought to be interpreted and whether it can be substantiated remain sources of controversy in the literature. According to the strong reading of this claim, reason is a ‘unity’ because all our reasoning, including our theoretical reasoning, functions practically. Although several prominent commentators endorse this view, it (...)
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  • Kant on ‘Good’, the Good, and the Duty to Promote the Highest Good.Pauline Kleingeld - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. Berlin: De Gruyter. pp. 33-50.
    Many regard Kant’s account of the highest good as a failure. His inclusion of happiness in the highest good, in combination with his claim that it is a duty to promote the highest good, is widely seen as inconsistent. In this essay, I argue that there is a valid argument, based on premises Kant clearly endorses, in defense of his thesis that it is a duty to promote the highest good. I first examine why Kant includes happiness in the highest (...)
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  • Unity in Variety: Theoretical, Practical and Aesthetic Reason in Kant.Keren Gorodeisky - forthcoming - In Konstantin Pollok & Gerad Gentry (eds.), The Imagination in German Idealism and Romanticism.
    The main task of the paper is to explore Kant’s understanding of what unites the three kinds of judgment that he regards as the signature judgments of the three fundamental faculties of the mind--theoretical, practical and aesthetic judgments--in a way that preserves their fundamental differences. I argue that these are differences in kind not only in degree; or, in the terms I motivate in the paper, differences in form. Thus, I aim to show that (1) the Romantic unity of knowing, (...)
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  • The Demand for Systematicity and the Authority of Theoretical Reason in Kant.Sasha Mudd - 2017 - Kantian Review 22 (1):81-106.
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