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  1. Kant on Consciousness, Obscure Representations and Cognitive Availability.Yibin Liang - 2017 - Philosophical Forum 48 (4):345-368.
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  • Kant on Pure Apperception and Indeterminate Empirical Inner Intuition.Yibin Liang - 2024 - Ergo: An Open Access Journal of Philosophy 11 (41):1119-1150.
    It is well known that Kant distinguishes between two kinds of self-consciousness: transcendental apperception and empirical apperception (or, approximately, inner sense). However, Kant sometimes claims that “I think,” the general expression of transcendental apperception, expresses an indeterminate empirical inner intuition (IEI), which differs in crucial ways from the empirical inner intuition produced by inner sense. Such claims undermine Kant’s conceptual framework and constitute a recalcitrant obstacle to understanding his theory of self-consciousness. This paper analyzes the relevant passages, evaluates the major (...)
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  • Erkenntnistheoretischer Dualismus.Tobias Schlicht - 2007 - History of Philosophy & Logical Analysis 10 (1):113-136.
    The dominant position in current debates on the mind-body problem is some version of physicalism, according to which the mind is reducible to the brain and mental phenomena are ultimately explainable in physical terms. But there seems to be an explanatory gap between physicalistic descriptions of neuronal processes and the subjectivity of conscious experience. Some dualists conclude that, therefore, consciousness must be ontologically distinct from any physical properties or entities. This article introduces and argues for a different perspective on these (...)
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  • The Second Step of the B‐Deduction.Frederick Rauscher - 2012 - European Journal of Philosophy 22 (3):396-419.
    This paper offers a new interpretation of Kant's puzzling claim that the B-Deduction in the Critique of Pure Reason should be considered as having two main steps. Previous commentators have tended to agree in general on the first step as arguing for the necessity of the categories for possible experience, but disagree on what the second step is and whether Kant even needs a second step. I argue that the two parts of the B-Deduction correspond to the two aspects of (...)
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  • Transcendental Self and the Feeling of Existence.Apaar Kumar - 2016 - Con-Textos Kantianos 3 (June 2016):90-121.
    In this essay, I investigate one aspect of Kant’s larger theory of the transcendental self. In the Prolegomena, Kant says that the transcendental self can be represented as a feeling of existence. In contrast to the view that Kant errs in describing the transcendental self in this fashion, I show that there exists a strand in Kant’s philosophy that permits us to interpret the representation of the transcendental self as a feeling of existence—as the obscurely conscious and temporally inaccessible modification (...)
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  • Where Do All These Ideas Come From? Kant on the Formation of Concepts Under the Guidance of Pure Reason.Stefan Klingner - 2022 - Open Philosophy 5 (1):510-531.
    It is not just rationalist metaphysics, but also Kant’s transcendental philosophy that is teeming with a priori concepts. According to Kant, some of these a priori concepts are “ideas,” and similar to the categories, some of these ideas in turn belong to the nature of human reason, while others can be derived from them. It is therefore part of Kant’s claim in the “Transcendental Dialectic” to be able to explain not only the leading ideas of rational psychology, cosmology, and theology (...)
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  • Das Recht in der Kritik der reinen Vernunft.Reinhard Brandt - 2020 - Archiv für Geschichte der Philosophie 102 (1):131-149.
    Recent publications (Henrich, Seeberg) claim that Kant has been profoundly influenced by contemporary publications on juridical deductions. I try to show, that this cannot be right. The introductory note of the “Transcendental Deduction” (Critique of Pure Reason A 84) poses two questions: “quid facti?” and “quid juris?”. The first is answered by the demonstration of the possibility of relations between pure concepts and pure intuition und sensations, the second by the implicit refutation of David Hume. Kant and his interpreters sustain (...)
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  • Kant über inneren Sinn, Zeitanschauung und Selbstaffektion.Xi Luo - 2021 - Kantian Journal 40 (2):27-66.
    The aim of this research is to explore what relations self-affection bears to the intuitions of inner sense. I propose that self-affection makes some contribution to formal intuitions and empirical consciousness by arguing that the functions of self-affection consist respectively in conceptualising and conscious-making. I begin by examining Kant’s concept of inner sense and point out that inner sense as a receptive faculty depends on self-affection. In so doing, I emphasise that self-affection includes both a pure and an empirical aspect (...)
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  • (1 other version)Becoming aware of one’s thoughts : Kant on self-knowledge and reflective experience.Renz Ursula - 2015 - In Renz Ursula (ed.).
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  • «The person is a monad with windows»: sketch of a conceptual history of ‘person’ in Russia. [REVIEW]Nikolaj Plotnikov - 2012 - Studies in East European Thought 64 (3-4):269-299.
    The basic concepts 'person' (Person), I/self (Ich) and 'subject' (Subjekt) structuring the Russian discourse of personhood (Personalität) developed during the philosophical discussions of the 1820s-1840s. The development occurred in the course of an intense reception of German Idealism and Romanticism. Characteristic of this process is that the modern meaning of personhood going back to the theological and natural-law interpretations of the person in Western Europe does not exist in the Russian cultural consciousness. Therefore the Russian concepts of personhood demonstrate the (...)
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