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  1. The Aristotelian Context of the Existence-Essence Distinction in De Ente Et Essentia.Angus Brook - 2019 - Metaphysica 20 (2):151-173.
    This paper explores the Aristotelian context of the real distinction between existence and essence thought to be posited in Thomas Aquinas’ early workDe Ente Et Essentia. In doing so, the paper situates its own position in the context of contemporary scholarship and in relation to the contemporary trend to downplay Aristotle’s influence in Thomas Aquinas’ philosophy. The paper argues that re-readingDe Ente Et Essentiain this way sheds new light on some of the crucial debates in contemporary Thomist scholarship, particularly with (...)
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  • The Analytical Thomist and the Paradoxical Aquinas: Some Reflections on Kerr’s Aquinas’s Way to God.John F. X. Knasas - 2019 - Roczniki Filozoficzne 67 (4):71-88.
    My article critically evaluates five key claims in Kerr’s interpretation of Aquinas’s De Ente et Essentia, ch. 4, proof for God. The claims are: the absolutely considered essence is a second intention, or cognitional being; à la John Wippel, the real distinction between essence and existence is known before the proof; contra David Twetten, Aristotelian form is not self-actuating and so requires actus essendi; the De Ente proof for God uses the Principle of Sufficient Reason; an infinite regress must be (...)
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