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  1. Thomas Harriot’s optics, between experiment and imagination: the case of Mr Bulkeley’s glass.Robert Goulding - 2014 - Archive for History of Exact Sciences 68 (2):137-178.
    Some time in the late 1590s, the Welsh amateur mathematician John Bulkeley wrote to Thomas Harriot asking his opinion about the properties of a truly gargantuan (but totally imaginary) plano-spherical convex lens, 48 feet in diameter. While Bulkeley’s original letter is lost, Harriot devoted several pages to the optical properties of “Mr Bulkeley his Glasse” in his optical papers (now in British Library MS Add. 6789), paying particular attention to the place of its burning point. Harriot’s calculational methods in these (...)
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  • Archimedes at Syracuse: Two New Witnesses to Cassius dio's Roman History 15 (Tzetzes’ Carmina Iliaca and Hypomnema in S. Lvciam).Philip Rance - 2023 - Classical Quarterly 73 (1):436-456.
    Cassius Dio's fragmentary Roman History 15 contains an account of Archimedes’ role in defending Syracuse during the Roman siege of 213–212 b.c., incorporating a legendary tale about a solar reflector Archimedes constructed to burn Roman warships, and including details of his death when the city fell. The textual basis of this famous episode depends on two derivative twelfth-century works: Zonaras’ Epitome of Histories (9.4–5) and Tzetzes’ Chiliades (2.35). After clarifying the present state of enquiry, this paper introduces two new witnesses, (...)
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  • The Harvest of Optics: Descartes, Mydorge, and their paths to a theory of refraction.Robert Goulding - 2022 - Annals of Science 79 (2):164-214.
    In 1626, René Descartes and Claude Mydorge worked closely together on the problem of refraction, apparently discovering what is now known as the sine law of refraction. They constructed a plano-hyperbolic lens in order to test out the truth of this mathematical relationship. In 1637, Descartes finally published the sine method of determining refractions in his Dioptrique, which also demonstrated, on the basis of this relationship, that the hyperbola and ellipse were anaclastic lines (that is, that a lens with their (...)
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