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  1. Artificial consciousness and the consciousness-attention dissociation.Harry Haroutioun Haladjian & Carlos Montemayor - 2016 - Consciousness and Cognition 45:210-225.
    Artificial Intelligence is at a turning point, with a substantial increase in projects aiming to implement sophisticated forms of human intelligence in machines. This research attempts to model specific forms of intelligence through brute-force search heuristics and also reproduce features of human perception and cognition, including emotions. Such goals have implications for artificial consciousness, with some arguing that it will be achievable once we overcome short-term engineering challenges. We believe, however, that phenomenal consciousness cannot be implemented in machines. This becomes (...)
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  • Perception and Cognition Are Largely Independent, but Still Affect Each Other in Systematic Ways: Arguments from Evolution and the Consciousness-Attention Dissociation.Carlos Montemayor & Harry Haroutioun Haladjian - 2017 - Frontiers in Psychology 8:1-15.
    The main thesis of this paper is that two prevailing theories about cognitive penetration are too extreme, namely, the view that cognitive penetration is pervasive and the view that there is a sharp and fundamental distinction between cognition and perception, which precludes any type of cognitive penetration. These opposite views have clear merits and empirical support. To eliminate this puzzling situation, we present an alternative theoretical approach that incorporates the merits of these views into a broader and more nuanced explanatory (...)
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  • Solely Generic Phenomenology.Ned Block - 2015 - Open MIND 2015.
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  • Is attention both necessary and sufficient for consciousness?Antonios Kaldas - 2019 - Dissertation, Macquarie University
    Is attention both necessary and sufficient for consciousness? Call this central question of this treatise, “Q.” We commonly have the experience of consciously paying attention to something, but is it possible to be conscious of something you are not attending to, or to attend to something of which you are not conscious? Where might we find examples of these? This treatise is a quest to find an answer to Q in two parts. Part I reviews the foundations upon which the (...)
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  • Assessing the commensurability of theories of consciousness: On the usefulness of common denominators in differentiating, integrating and testing hypotheses.Kathinka Evers, Michele Farisco & Cyriel M. A. Pennartz - 2024 - Consciousness and Cognition 119 (C):103668.
    How deep is the current diversity in the panoply of theories to define consciousness, and to what extent do these theories share common denominators? Here we first examine to what extent different theories are commensurable (or comparable) along particular dimensions. We posit logical (and, when applicable, empirical) commensurability as a necessary condition for identifying common denominators among different theories. By consequence, dimensions for inclusion in a set of logically and empirically commensurable theories of consciousness can be proposed. Next, we compare (...)
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  • Strong Conscious Cues Suppress Preferential Gaze Allocation to Unconscious Cues.Andrea Alamia, Oleg Solopchuk & Alexandre Zénon - 2018 - Frontiers in Human Neuroscience 12.
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  • Higher theta and alpha1 coherence when listening to Vedic recitation compared to coherence during Transcendental Meditation practice.Frederick Travis, Niyazi Parim & Amrita Shrivastava - 2017 - Consciousness and Cognition 49:157-162.
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  • Invisible collinear structures impair search.Hiu Mei Chow & Chia-Huei Tseng - 2015 - Consciousness and Cognition 31:46-59.
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  • The Intrinsic Activity of the Brain and Its Relation to Levels and Disorders of Consciousness.Farisco Michele, Laureys Steven & Evers Kathinka - 2017 - Mind and Matter 15 (2):197-219.
    Science and philosophy still lack an overarching theory of consciousness. We suggest that a further step toward it requires going beyond the view of the brain as input-output machine and focusing on its intrinsic activity, which may express itself in two distinct modalities, i.e. aware and unaware. We specifically investigate the predisposition of the brain to evaluate and to model the world. These intrinsic activities of the brain retain a deep relation with consciousness. In fact the ability of the brain (...)
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