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  1. Vers une sémiotique sadienne.Sergio Torres-Martínez - 2021 - Semiotica 2021 (241):139-158.
    RésuméLa présente étude aborde la question de savoir comment l’œuvre du Marquis de Sade reste sur les développements des jeux du langage wittgensteniens, c’est-à-dire des pratiques langagières associées à la communication dans un contexte donné. Tout d’abord, une identification de la règle (en tant qu’élément organique d’une pratique langagière), et du rôle de l’abduction peircienne pour son application, montre que pour Sade « faire la même chose » (c’est-à-dire suivre la règle) lui permet de créer un système sémiotique pour justifier (...)
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  • Change-oriented Conceptions of Climate: A Response to Thom Brooks’ How Not to Save the Planet.Ben Mylius - 2016 - Ethics, Policy and Environment 19 (2):150-152.
    Thom Brooks key insight is this: if we continue to misunderstand climate change as a problem with an ‘end-state solution’, we remain unable to grapple with three related realities. Th...
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  • Musical meaning and indexicality in the analysis of ceremonial mbira music.Tony Perman - 2020 - Semiotica 2020 (236-237):55-83.
    In this essay I examine three different indexical processes that inform meaning during a mbira performance in Zimbabwe in order to clarify the nature of meaning in musical practice. I continue others’ efforts to provincialize language and correct the damage done by “symbolocentrism’s” continued reliance on post-Saussurian models of signification and structure by addressing processes of purpose, effect, and agency in meaning. Emphases on language and/or structure mislead explanations of musical meaning and compromise the understanding of meaning itself. By foregrounding (...)
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  • Signs, webs, and memories.Andrea Cossu - 2017 - Thesis Eleven 140 (1):74-89.
    The article reviews Italian semiotician and philosopher Umberto Eco’s vision of semiotics as a discipline, the aim of which is to study the ‘whole of culture’. It focuses especially on Eco’s trajectory out of structuralism and on the development of a cognitive semantics based on strong pragmatist principles, that inform his notion of interpretability as the key process of semiosis and on the encyclopedia as the format more apt to describe the cultural space. After a consideration of the interface between (...)
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