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Spontaneity and Contingency: Kant’s Two Models of Rational Self-Determination

In Manja Kisner & Jörg Noller (eds.), The Concept of Will in Classical German Philosophy: Between Ethics, Politics, and Metaphysics. Boston: De Gruyter. pp. 29-48 (2020)

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  1. Finitude and the Good Will.Alex Englander - forthcoming - European Journal of Philosophy:e13043.
    According to Kant, both finite (human) and non‐finite (divine) wills are subject to the moral law, though the manner of their subjection differs. The fact that the law expresses an ‘ought’ for the human will is a function of our imperfection. On this picture, a non‐finite will thus enjoys a certain explanatory priority vis‐à‐vis its finite counterpart: we can understand the practical constraint that binds the latter by seeing how contingent limitations differentiate it from the former. However, a reading of (...)
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