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  1. Informed Non-Dissent: A Better Option Than Slow Codes When Families Cannot Bear to Say “Let Her Die”.Alexander A. Kon - 2011 - American Journal of Bioethics 11 (11):22-23.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 22-23, November 2011.
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  • Informed Nondissent at the Limits of Viability.Noah M. Kon & Alexander A. Kon - 2022 - American Journal of Bioethics 22 (11):54-56.
    Being the parents of a premature infant can be extremely stressful. Even when parents know that there is a high chance of premature birth, they are often in shock when their infant arrives too earl...
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  • Difficulties in judging patient preferences for shared decision-making.Alexander A. Kon - 2012 - Journal of Medical Ethics 38 (12):719-720.
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  • Default options and neonatal resuscitation decisions.Marlyse Frieda Haward, Ryan O. Murphy & John M. Lorenz - 2012 - Journal of Medical Ethics 38 (12):713-718.
    Objective To determine whether presenting delivery room management options as defaults influences decisions to resuscitate extremely premature infants. Materials and methods Adult volunteers recruited from the world wide web were randomised to receive either resuscitation or comfort care as the delivery room management default option for a hypothetical delivery of a 23-week gestation infant. Participants were required to check a box to opt out of the default. The primary outcome measure was the proportion of respondents electing resuscitation. Data were analysed (...)
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  • Navigating End-of-Life Decisions Using Informed Nondissent.Denise M. Dudzinski & Alexander A. Kon - 2019 - American Journal of Bioethics 19 (3):42-43.
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  • Response to Open Peer Commentaries for “Unnecessary Time Pressure in Refusal of Life-Sustaining Therapies”.Thomas I. Cochrane - 2009 - American Journal of Bioethics 9 (4):5-6.
    During an illness requiring brief use of life-sustaining therapy, patients and surrogates sometimes feel that LST must be withdrawn before it becomes unnecessary to avoid later being stuck living in a debilitated condition that the patient considers worse than death. This fear depends on the belief that the patient can legitimately refuse only artificial LST, so that if such therapies are no longer required, he or she will have missed the ‘opportunity to die.’ This fear of being stuck with life (...)
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