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  1. Heracles the Philosopher (Herodorus, Fr. 14).Christopher Moore - 2017 - Classical Quarterly 67 (1):27-48.
    Among our earliest extant references to the word ‘philosophize’ is an unfamiliar one, from the mythographer Herodorus of Pontic Heraclea, whose son Bryson associated with Plato and Aristotle. A Byzantine compiler quotes Herodorus, probably from his book on Heracles, as saying that his hero ‘philosophized until death’ (φιλοσοφήσας μέχρι θανάτου,FGrHist31 F 14). This is a surprising claim in light of the fifth/fourth-centuryb.c.view of Heracles as long-toiling but not intellectual. Euripides'Licymniuscharacterizes him as ‘unimpressive and unadorned, good to the greatest degree, confined (...)
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  • Lykophron and Epigraphy: The Value and Function of Cult Epithets in the Alexandra.Simon Hornblower - 2014 - Classical Quarterly 64 (1):91-120.
    The subject of this paper is a striking and unavoidable feature of theAlexandra: Lykophron's habit of referring to single gods not by their usual names, but by multiple lists of epithets piled up in asyndeton. This phenomenon first occurs early in the 1474-line poem, and this occurrence will serve as an illustration. At 152–3, Demeter has five descriptors in a row: Ἐνναία ποτὲ | Ἕρκυνν' Ἐρινὺς Θουρία Ξιφηφόρος, ‘Ennaian … Herkynna, Erinys, Thouria, Sword-bearing’. In the footnote I give the probable (...)
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