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  1. The Limit of Spectator Interaction.S. P. Morris - 2012 - Sport, Ethics and Philosophy 6 (1):46-60.
    In this paper I establish a normative limit of spectator interaction. I argue that attempts by non-participants (e.g. spectators) to affect the outcome of a contest, whether intended or merely foreseeable, are unsporting and ought to be discouraged because they undermine fairness, which is a fundamental premise of ideal competition. Because this is at odds with the participatory ethos of contemporary sports fanaticism (e.g. ?12th man? campaigns, visual distractions by spectators, etcetera) I anticipate several potential objections. I refute concerns that (...)
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  • Koshti/Wrestling: A Victory Key for Heroes in Shahnameh.Hamid Reza Safari Jafarloo, Azim Jabareh Naserou & Mohammad Hossein Ghorbani - forthcoming - Sport, Ethics and Philosophy:1-24.
    Shāhnāmeh, Book of Kings, is one of the greatest epics in the world, beautifully put into verse by Abolqāsem Ferdowsi. It is the great Persian epic which makes the Persian language proud. One of th...
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  • Miracles in Sport: Finding the 'Ears to Hear' and the 'Eyes to See'.Peter M. Hopsicker - 2009 - Sport, Ethics and Philosophy 3 (1):75-93.
    Within the context of sports, the term 'miracle' is regularly associated with game-winning shots, holes-in-one, completed Hail Marys and other improbable outcomes. These conceptions of miracles largely focus on the success of specific sport actions at specific times when such success is deemed highly improbable. While prominent in the popular sports literature, most scholars agree that this perspective on miracles is very simple and highly unsophisticated. Events portrayed as simply 'beating the odds' would represent pale versions of miracles at best. (...)
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  • ‘The hand of God’: hierophany and transcendence through sport.Ivo Jirásek - 2024 - Journal of the Philosophy of Sport 51 (1):1-28.
    The designation of Diego Maradona’s ‘handball’ goal, that it was an intervention by God himself, brings the phenomena of sport and religion into an interrelationship. The basic thesis of this paper is that, despite many of their phenomenal similarities, explicit religion is not, and cannot be, substantially related to sport, as the two manifest themselves in different ways of being. This thesis is supported by arguments from three philosophical areas: 1. The ontological dimension of the manifestation of the sacred in (...)
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