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Hannah Arendt

Columbia University Press (2001)

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  1. Feminism as Revolutionary Practice: From Justice and the Politics of Recognition to Freedom.Marieke Borren - 2013 - Hypatia 28 (1):197-214.
    In the 1980s extra-parliamentary social movements and critical theories of race, class, and gender added a new sociocultural understanding of justice—recognition—to the much older socioeconomic one. The best-known form of the struggle for recognition is the identity politics of disadvantaged groups. I argue that there is still another option to conceptualize their predicament, neglected in recent political philosophy, which understands exclusion not in terms of injustice, more particularly a lack of sociocultural recognition, but in terms of a lack of freedom. (...)
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  • Political Affections.Peg Birmingham - 2012 - In Tina Chanter & Ewa PŁonowska Ziarek (eds.), Revolt, Affect, Collectivity: The Unstable Boundaries of Kristeva’s Polis. SUNY Press. pp. 127-145.
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  • Revolt, Affect, Collectivity: The Unstable Boundaries of Kristeva’s Polis.Tina Chanter & Ewa PŁonowska Ziarek (eds.) - 2012 - SUNY Press.
    Explores how the concept of revolution permeates and unifies Kristeva’s body of work.
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  • Thinking the Event with Hannah Arendt.Rolando Vázquez - 2006 - European Journal of Social Theory 9 (1):43-57.
    This article addresses the critique of the modern conception of history and time through a reading of Hannah Arendt. Arendt’s work provides an alternative to the thought with universal pretensions that has dominated the panorama of modernity. She thinks the historical through contradiction and gives a place to human experience next to facts. In thinking the event Arendt shows the insufficiency of the modern chronological appropriation of the past and the limits of using theory as a given framework of interpretation. (...)
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  • Handbook of philosophy of management.Cristina Neesham & Steven Segal (eds.) - 2019
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  • “The Lost Foundation”: Kristeva's Semiotic Chora and Its Ambiguous Legacy.Maria Margaroni - 2005 - Hypatia 20 (1):78-98.
    The aim of this essay is to reclaim Kristeva's concept of the semiotic chora by re-inscribing it as an intervention in the context of two important postmodern debates. The first debate relates to the philosophical problem of “the beginning before the Beginning.” The second concerns the necessity and possibility of mediation between incommensurable entities: the “demonic” and the social, desire and the Law, material production and representation. I contend: that the introduction of the chora in RPL is part of Kristeva's (...)
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  • Hannah Arendt.Maurizio Passerin D'Entreves - 2008 - Stanford Encyclopedia of Philosophy.
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  • Peregrine Genius and Thought-Things.Elaine P. Miller - 2017 - In Sarah K. Hansen (ed.), New forms of revolt: essays on Kristeva's intimate politics. Albany, NY: SUNY Press. pp. 155-170.
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  • To hear—to say: the mediating presence of the healing witness. [REVIEW]Sheryl Brahnam - 2012 - AI and Society 27 (1):53-90.
    Illness and trauma challenge self-narratives. Traumatized individuals, unable to speak about their experiences, suffer in isolation. In this paper, I explore Kristeva’s theories of the speaking subject and signification, with its symbolic and semiotic modalities, to understand how a person comes to speak the unspeakable. In discussing the origin of the speaking subject, Kristeva employs Plato’s chora (related to choreo , “to make room for”). The chora reflects the mother’s preparation of the child’s entry into language and forms an interior (...)
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  • Women Philosophers on Economics, Technology, Environment, and Gender History: Shaping the Future, Rethinking the Past.Ruth Edith Hagengruber (ed.) - 2023 - De Gruyter.
    In times of current crisis, the voices of women are needed more than ever. The accumulation of war and environmental catastrophes teaches us that exploitation of people and nature through violent appropriation and enrichment for the sake of short-term self-interest exacts its price. This book presents contributions on the currently most relevant and most urgent issues: reshaping the economy, environmental problems, technology and the re-reading of history from the non-western and western tradition. With an outlook into the problems of class, (...)
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  • (1 other version)Re‐Thinking Relations in Human Rights Education: The Politics of Narratives.Rebecca Adami - 2014 - Journal of Philosophy of Education 48 (2):293-307.
    Human Rights Education (HRE) has traditionally been articulated in terms of cultivating better citizens or world citizens. The main preoccupation in this strand of HRE has been that of bridging a gap between universal notions of a human rights subject and the actual locality and particular narratives in which students are enmeshed. This preoccupation has focused on ‘learning about the other’ in order to improve relations between plural ‘others’ and ‘us’ and reflects educational aims of national identity politics in citizenship (...)
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  • (1 other version)Eurydicean Revolt and Metam-Orphic Writing in Arendt and Kristeva.Sarah Kathryn Marshall - 2017 - In Sarah K. Hansen (ed.), New forms of revolt: essays on Kristeva's intimate politics. Albany, NY: SUNY Press. pp. 171-193.
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  • New forms of revolt: essays on Kristeva's intimate politics.Sarah K. Hansen (ed.) - 2017 - Albany, NY: SUNY Press.
    Essays explore the significance of Julia Kristeva’s concept of intimate revolt for social and political philosophy. Over the last twenty years, French philosopher, psychoanalyst, and novelist Julia Kristeva has explored how global crises threaten people’s ability to revolt. In a context of widespread war, deepening poverty, environmental catastrophes, and rising fundamentalisms, she argues that a revival of inner psychic experience is necessary and empowering. “Intimate revolt” has become a central concept in Kristeva’s critical repertoire, framing and permeating her understanding of (...)
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  • How Does Corporeality Inform Theorizing? Revisiting Hannah Arendt and the Banality of Evil.Paulina Segarra & Ajnesh Prasad - 2018 - Human Studies 41 (4):545-563.
    The perplexing relationship between two of the twentieth century’s most important philosophers, Hannah Arendt and Martin Heidegger, has been the subject of much speculation within academic circles. For Arendt, Heidegger was at once, her mentor, her lover, and her friend. In this paper, we juxtapose Arendt’s theory of the banality of evil against her relationship with Heidegger in an effort to consider the question: How does corporeality inform theorizing? In answering this question, we repudiate the conventional reading of the banality (...)
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  • Through Thick and Thin: Validity and Reflective Judgment.April Flakne - 2005 - Hypatia 20 (3):115-126.
    The application of “thick” ethical concepts is best understood as a process of reflective rather than deductive judgment. Taking the form “B is as X as A,” where X is a thick ethical concept and A and B are narrative wholes unified through X, reflective judgment opens thick ethical concepts to transformation. Though interpretive, such reflective judgment may still be able to provide validity without recourse to “thin,” purportedly context-neutral terms.
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  • Considering the Public Private-Dichotomy: Hannah Arendt, Václav Havel and Victor Klemperer on the Importance of the Private.Daniel Brennan - 2017 - Human Studies 40 (2):249-265.
    This paper examines the political significance of discursive activity in the private sphere in the thought of Hannah Arendt, Václav Havel, and Victor Klemperer. Against criticisms of Arendt which claim that she pays too much attention to the public sphere and consequently misses the importance of the private sphere in her analysis of political action, this paper highlights important insights in Arendt’s writing on family and friendship and the ability of these relationships to act as havens where discourse can thrive. (...)
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  • Forgiveness, Representative Judgement and Love of the World: Exploring the Political Significance of Forgiveness in the Context of Transitional Justice and Reconciliation Debates.Maša Mrovlje - 2016 - Philosophia 44 (4):1079-1098.
    The article examines the political challenge and significance of forgiveness as an indispensable response to the inherently imperfect and tragic nature of political life through the lens of the existential, narrative-inspired judging sensibility. While the political significance of forgiveness has been broadly recognized in transitional justice and reconciliation contexts, the question of its importance and appropriateness in the wake of grave injustice and suffering has commonly been approached through constructing a self-centred, rule-based framework, defining forgiveness in terms of a moral (...)
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  • Holes of Oblivion: The Banality of Radical Evil.Peg Birmingham - 2003 - Hypatia 18 (1):80-103.
    This essay offers a reflection on Arendt's notion of radical evil, arguing that her later understanding of the banality of evil is already at work in her earlier reflections on the nature of radical evil as banal, and furthermore, that Arendt's understanding of the “banality of radical evil” has its source in the very event that offers a possible remedy to it, namely, the event of natality. Kristeva's recent work on Arendt is important to this proposal insofar as her notion (...)
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  • Julia Kristeva and the Haunting of the Soul.Anthony Elliott - 2003 - History of the Human Sciences 16 (3):123-134.
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  • (1 other version)Julia Kristeva, Ross Guberman. The ends of Arendtian politics: A review of Hannah Arendt Norma Claire Moruzzi. Speaking through the mask: Hannah Arendt and the politics of social identity and Kimberley Curtis. Our sense of the real: Aesthetic experience and Arendtian politics. [REVIEW]Noelle McAfee - 2004 - Hypatia 19 (4):221-229.
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  • La autonomía de lo político frente a lo personal y lo social-económico en la obra de Arendt.Julia Urabayen - 2014 - Revista de Filosofía (Madrid) 39 (1):7-27.
    Este trabajo busca analizar algunos de los problemas implicados en la teoría política de Arendt. Su deseo de establecer una autonomía de lo político le lleva a separar esta actividad de lo personal y de lo social. De este modo excluye del espacio público lo privado y lo económico, lo que supone no atender a aspectos que son fundamentales para entender correctamente la política y el modo en el que se organizan las sociedades actuales.
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  • Beginning, Birth, Action: Augustine and the Political Thought of Hanna Arendt.Irina Dudenkova - 2015 - Russian Sociological Review 14 (1):105-119.
    The paper briefly analyzes the main aspects of the genesis of Arendt’s concept of natality, and the reasons that led her to claim natality as a fundamental concept of political thought. 'Natality' is defined as the “biological” birth of the man in the world, and/or the capacity of beginning something new. If the factual birth is defined naturalistically, it can contradict randomness of action as the capacity of beginning something new. The connection between the two aspects of natality goes back (...)
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  • Testimony and Narrative as a Political Relation: The Question of Ethical Judgment in Education.Rebecca Adami & Marie Hållander - 2015 - Journal of Philosophy of Education 49 (1):1-13.
    In this article, we explore the role of film in educational settings and argue that testimony and narrative are dependent upon each other for developing ethical judgments. We use the film 12 Angry Men to enhance our thesis that the emotional response that sometimes is intended in using film as testimonies in classrooms requires a specific listening; a listening that puts pupils at risk when they relate testimonies to their own life narratives. The article raises the importance of listening in (...)
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  • (1 other version)Hannah Arendt: Self-Discolure, Worldliness and Plurality.Helgard Mahrdt - 2012 - Journal of the British Society for Phenomenology 43 (3):250-263.
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  • H. Arendt y Th. W. Adorno: pensar frente a la barbarie.José A. Zamora - 2010 - Arbor 186 (742):245-263.
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  • Bearing Witness in the Polis.Noe¨lle Mcafee - 2012 - In Tina Chanter & Ewa PŁonowska Ziarek (eds.), Revolt, Affect, Collectivity: The Unstable Boundaries of Kristeva’s Polis. SUNY Press. pp. 113-125.
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  • Redressing Mining Legacies: The Case of the South African Mining Industry.Tracy-Lynn Humby - 2016 - Journal of Business Ethics 135 (4):653-664.
    The South African mining industry is challenged by the need to address a number of legacy issues that promote a “rear view mirror view” of the industry and fan discontent leading to potential policy change. This article considers how this industry can engage more constructively and proactively with its past by outlining the choices for an overarching remedial theory and forms of engagement. After considering how the South African mining industry fared before the country’s Truth and Reconciliation Commission, the article (...)
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  • The Chiasmus of Action and Revolt.Sara Beardsworth - 2017 - In Sarah K. Hansen (ed.), New forms of revolt: essays on Kristeva's intimate politics. Albany, NY: SUNY Press. pp. 43-63.
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