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  1. Loving-kindness meditation: a field study.Beatrice Alba - 2013 - Contemporary Buddhism 14 (2):187-203.
    Surveys were conducted at two metta meditation retreats in order to examine the psychological effects of metta meditation. Participants were invited to complete the survey at the beginning of the retreat, at the end of the retreat, and two weeks after the end of the retreat. Participants completed the same scales at each time phase, which included measures of happiness, compassionate love, revenge and avoidance motivation, gratitude, and a depression, anxiety and stress scale. Significant increases were found in happiness and (...)
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  • Peace of Mind and Organizational Citizenship Behavior.Vanchai Ariyabuddhiphongs & Atiwat Pratchawittayagorn - 2014 - Archive for the Psychology of Religion 36 (2):233-252.
    A Thai company organizes a weekly sermon and meditation session for its clients and members. We hypothesized that vipassana meditation's positive effects in work would be manifested in peace of mind, loving kindness, and organizational citizenship behavior, that peace of mind would predict OCB, and that loving kindness would mediate the relationship of peace of mind to OCB. Peace of mind is operationally defined as the experience of inner peace and harmony; loving kindness as the thoughts, words, and acts of (...)
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  • Shu and zhong as the virtue of the Golden Rule: a Confucian contribution to contemporary virtue ethics.Joseph Emmanuel D. Sta Maria - 2017 - Asian Philosophy 27 (2):100-111.
    I aim to show how Confucian philosophy can contribute to the contemporary resurgence of virtue ethics education by arguing that it has the resource to address a lacuna in Aristotelian ethics. Aristotelian ethics, which is arguably the main resource of contemporary virtue ethics, lacks a virtue that corresponds to the notion of loving each person as one’s self or the Golden Rule. To be more precise, Aristotelian ethics has no virtue about loving all people as one’s self, although philia comes (...)
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