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The meaning of religion

The Hague,: M. Nijhoff (1960)

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  1. ‘To be happy’: Ritual, play, and leisure in the Bengali Dharmarāj pūjā. [REVIEW]Frank J. Korom - 1999 - International Journal of Hindu Studies 3 (2):113-164.
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  • Alfred Schutz’s Postulates of Social Science: Clarification and Ammendments.Jonathan Tuckett - 2014 - Human Studies 37 (4):469-488.
    It is the contention of this paper that the majority of scholars deal with a simplified notion of Schutz’s understanding of social science. Specifically they tend to view Schutz’s understanding of social science as containing only three postulates: logical consistency, subjective interpretation, and adequacy. However, such considerations tend to focus primarily upon “Common-Sense and Scientific Interpretation of Human Action” and only engage with Schutz’s other essays in a tertiary manner. This paper argues that only by giving due attention to Schutz’s (...)
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  • Humanistic versus social-scientific approaches to religion.Aruind Sharma - 1991 - Zygon 26 (4):541-546.
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  • Klasyfikacja doktryn buddyjskich według Zongmiego a istota religii.Kamil Nowak - 2017 - Argument: Biannual Philosophical Journal 7 (2):299-310.
    In the paper the system of doctrinal classification created by the Buddhist scholar of the Chinese Tang Dynasty Guifeng Zongmi has been analyzed. The paper consists of two parts. In the first part the author describes Zongmi’s doctrinal classification, focusing on the process of the deconstruction of consecutive Buddhist doctrines. In the second part the author compares particular doctrines with the most important theories on the essence of religion. The comparison aims at revealing the limitations of those theories, when applied (...)
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