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  1. Picking up the gauntlet. A reply to Casper and Haueis.Liliana Albertazzi - forthcoming - Phenomenology and the Cognitive Sciences:1-30.
    In recent years phenomenology has attracted the interest of science, acquiring a role far beyond philosophy. Despite Husserl's clear denial of a possible naturalization of phenomenology, scientists from different fields have proposed its naturalization. To achieve this goal, different methodologies have been proposed. Most scientists seem to agree on the claim that phenomenology cannot be a science itself because it fails to respect one of the prerequisites of science, that is, the capacity to explain its phenomena. Phenomenology, thus, is forced (...)
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  • Fundamental units of numerosity estimation.Ramakrishna Chakravarthi, Andy Nordqvist, Marlene Poncet & Nika Adamian - 2023 - Cognition 239 (C):105565.
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  • Relational psychophysics: Messages from Ebbinghaus' and Wertheimer's work.Viktor Sarris - 2010 - Philosophical Psychology 23 (2):207 – 216.
    In past and modern psychophysics there are several unresolved methodological and philosophical problems of human and animal perception, including the outstanding question of the relational basis of whole psychophysics. Here the main issue is discussed: if, and to what extent, there are viable bridges between the traditional “gestalt” oriented approaches and the modern perceptual-cognitive perspectives in psychophysics. Thereby the key concept of psychological “frame of reference” is presented by pointing to Hermann Ebbinghaus' geometric-optical illusions, on the one hand, and Max (...)
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  • Two psychologies of perception and the prospect of their synthesis.Sergei Gepshtein - 2010 - Philosophical Psychology 23 (2):217 – 281.
    Two traditions have had a great impact on the theoretical and experimental research of perception. One tradition is statistical, stretching from Fechner's enunciation of psychophysics in 1860 to the modern view of perception as statistical decision making. The other tradition is phenomenological, from Brentano's “empirical standpoint” of 1874 to the Gestalt movement and the modern work on perceptual organization. Each tradition has at its core a distinctive assumption about the indivisible constituents of perception: the just-noticeable differences of sensation in the (...)
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