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  1. Non-pharmaceutical Interventions and Social Distancing as Intersubjective Care and Collective Protection.Corrado Piroddi - 2022 - Asian Bioethics Review 14 (4):379-395.
    The paper discusses non-pharmaceutical interventions (NPIs) as a collective form of protection that, in terms of health justice, benefits groups at risk, allowing them to engage in social life and activities during health crises. More specifically, the paper asserts that NPIs that realize social distancing are justifiable insofar as they are constitutive of a type of social protection that allows everyone, especially social disadvantaged agents, to access the public health sphere and other fundamental social spheres, such as the family and (...)
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  • Responsibility for reality: Social norms and the value of constrained choice.Elsa Kugelberg - 2021 - Politics, Philosophy and Economics 20 (4):357-384.
    How do social norms influence our choices? And does the presence of biased norms affect what we owe to each other? Looking at empirical research relating to PrEP rollout in HIV prevention policy, a...
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  • Public justification and expert disagreement over non-pharmaceutical interventions for the COVID-19 pandemic.Marcus Dahlquist & Henrik D. Kugelberg - 2021 - Journal of Medical Ethics 49 (1):9–13.
    A wide range of non-pharmaceutical interventions (NPIs) have been introduced to stop or slow down the COVID-19 pandemic. Examples include school closures, environmental cleaning and disinfection, mask mandates, restrictions on freedom of assembly and lockdowns. These NPIs depend on coercion for their effectiveness, either directly or indirectly. A widely held view is that coercive policies need to be publicly justified—justified to each citizen—to be legitimate. Standardly, this is thought to entail that there is a scientific consensus on the factual propositions (...)
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