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  1. Units of decision.Mariam Thalos - 1999 - Philosophy of Science 66 (3):338.
    I shall introduce the units of decision problem in the theory of decision, which as I shall explain is a sibling to the units of selection problem in evolutionary theory. And I shall present an argument to the effect that, contrary to Bayesian wisdom on the subject, undertaking decision in group settings (in multi-individual units) violates no precepts of rationality.
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  • The Law of Damages and the Prisoners' Dilemma: A Comment on ‘Pure and Utilitarian Prisoners' Dilemmas’.Hamish Stewart - 1997 - Economics and Philosophy 13 (2):231-240.
    Kuhn and Moresi have proposed a useful taxonomy for classifying prisoners' dilemmas. This comment is concerned with K&M's observation that legal penalties for defection can transform PDs into cooperative games, and their argument that the role of the law may vary depending on how the PD is classified by their taxonomy. The purpose of this note is to support K&M's analysis by demonstrating that the law of damages, as understood by economic analysis, already performs the function that K&M assign to (...)
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  • Reflections on ethics and game theory.Steven T. Kuhn - 2004 - Synthese 141 (1):1 - 44.
    Applications of game theory to moral philosophy are impededby foundational issues and troublesome examples. In the first part of this paper,questions are raised about the appropriate game-theoretical frameworks for applications to moralphilosophy and about the proper interpretations of the theoretical devices employed inthese frameworks. In the second part, five examples that should be of particular interest to thoseinterested in the connections between ethics and game theory are delineated and discussed. Thefirst example comprises games in which there is an outcome unanimously (...)
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  • What Fictive Narrative Philosophy Can Tell Us: Stories, Cases, and Thought Experiments.Michael Boylan - 2013 - Revista de Humanidades de Valparaíso 2:61-68.
    This essay will discuss some of the ways that narrative works to promote philosophy, called fictive narrative philosophy. The strategy is to discuss the ways that direct and indirect discourse work and to show why indirect discourse fills an important void that direct discourse cannot fulfill. In the course of this examination several famous narrative-based philosophers are examined such as Plato, Kierkegaard, Nietzsche, Sartre, Murdoch, Johnson, and Camus. These practitioners used the indirect method to make plausible to readers the vision (...)
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