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  1. Apology, Restitution, and Forgiveness After Psychological Contract Breach.Nicholas DiFonzo, Anthony Alongi & Paul Wiele - 2020 - Journal of Business Ethics 161 (1):53-69.
    Using forgiveness theory, we investigated the effects of organizational apology and restitution on eliciting forgiveness of a transgressing organization after transactional psychological contract breach. Forgiveness theory proposes that victims are more likely to forgive offenders when victims’ positive offender-oriented emotions replace negative ones. Three pre-post laboratory experiments, using vignettes about a broken promise of financial aid, found that while apology-alone and restitution-alone each increased likelihood of forgiving, restitution-alone was the more effective of the two responses. When combined with an apology, (...)
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  • Unpleasant Memories on the Web in Employment Relations: A Ricoeurian Approach.André Habisch, Pierre Kletz & Eva Wack - 2022 - Humanistic Management Journal 7 (2):347-368.
    Cybervetting has become common practice in personnel decision-making processes of organizations. While it represents a quick and inexpensive way of obtaining additional information on employees and applicants, it gives rise to a variety of legal and ethical concerns. To limit companies’ access to personal information, a _right to be forgotten_ has been introduced by the European jurisprudence. By discussing the notion of forgetting from the perspective of French hermeneutic philosopher Paul Ricoeur, the present article demonstrates that both, companies and employees, (...)
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  • Two Sides of the Same Coin: Punishment and Forgiveness in Organizational Contexts.Gijs Van Houwelingen, Marius Van Dijke, Niek Hoogervorst, Lucas Meijs & David De Cremer - 2022 - Frontiers in Psychology 13.
    Punishment and forgiveness are two very different responses to a moral transgression that both have been argued to restore perceptions of moral order within an organization. Unfortunately, it is currently unclear what motivates organizational actors to punish or forgive a norm transgressor. We build on social cognitive theory to argue that punishment and forgiveness of a transgressor are both rooted in self-regulatory processes. Specifically, we argue that organizational actors are more likely to respond to intentional transgressions with punishment, and to (...)
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  • Forgiving the Unforgivable: The Possibility of the ‘Unconditional’ Forgiveness in the Workplace.Guglielmo Faldetta - 2021 - Journal of Business Ethics 180 (1):91-103.
    Forgiveness has been a central issue for humankind since ancient times; it emerged in theology, but in recent decades it has received significant attention from different disciplines, such as philosophy and psychology. More recently, forgiveness has received attention also from organizational and managerial studies, particularly, in studying how individuals respond to interpersonal offenses, or perceived harm and wrongdoing in the workplace. Forgiveness is a complex concept, as it can be understood as a family of related constructs and can be analyzed (...)
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  • Exploring and Expanding Supererogatory Acts: Beyond Duty for a Sustainable Future.Gareth R. T. White, Anthony Samuel & Robert J. Thomas - 2023 - Journal of Business Ethics 185 (3):665-688.
    Supererogation has gained attention as a means of explaining the voluntary behaviours of individuals and organizations that are done for the benefit of others and which go above what is required of legislation and what may be expected by society. Whilst the emerging literature has made some significant headway in exploring supererogation as an ethical lens for the study of business there remain several important issues that require attention. These comprise, the lack of primary evidence upon which such examinations have (...)
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  • Governance and Virtue: The Case of Public Order Policing.Kevin Morrell & Stephen Brammer - 2016 - Journal of Business Ethics 136 (2):385-398.
    For Aristotle, virtues are neither transcendent nor universal, but socially interdependent; they need to be understood chronologically and with respect to character and context. This paper uses an Aristotelian lens to analyse an especially interesting context in which to study virtue—the state’s response when social order breaks down. During such periods, questions relating to right action by citizens, the state, and state agents are pronounced. To study this, we analyse data from interviews, observation, and documents gathered during a 3-year study (...)
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