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Vernunft und Glaube

New York: Walter de Gruyter (1990)

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  1. Did Anselm Define God? Against the Definitionist Misrepresentation of Anselm’s Famous Description of God.Christian Tapp & Geo Siegwart - 2022 - Philosophia 50 (4):2125-2160.
    Anselm of Canterbury’s so-called ontological proofs in the Proslogion have puzzled philosophers for centuries. The famous description “something / that than which nothing greater can be conceived” is part and parcel of his argument. Most commentators have interpreted this description as a definition of God. We argue that this view, which we refer to as “definitionism”, is a misrepresentation. In addition to textual evidence, the key point of our argument is that taking the putative definition as what Anselm intended it (...)
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  • (1 other version)The role of cognition and feeling in religious experience.Nina P. Azari & Dieter Birnbacher - 2004 - Zygon 39 (4):901-918.
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  • Holm Tetens’s Rational Theology.Michael Samhammer - 2018 - Grazer Philosophische Studien 95 (2):287-299.
    _ Source: _Volume 95, Issue 2, pp 287 - 299 Holm Tetens attempts to define ‘god’ as part of his rational theology. The term ‘god’ is supposed to be defined as ‘the infinite I-subject’. This should be achieved through the customary definition of a singular term by description. However, definitions of this kind have to meet certain formal requirements, which a Rational Theology should adhere to. This paper aims to show that Tetens’ definition faces problems with these requirements since vital (...)
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