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  1. A relation of Swedenborgianism and anthroposophy.Tiina Mahlamäki - 2018 - Approaching Religion 8 (1):69-78.
    My article discusses the influence of Emanuel- Swedenborg on a Finnish female author, Kersti Bergroth through one of Bergroth’s novels Eläviä ja kuolleita. Bergroth was a prolific author with an anthroposophical bent, and an admirer of German idealism. In this particular novel Bergroth refers explicitly to Swedenborg and the story discloses a number of Swedenborgian themes: the doctrine of correspondences; a world divided into material, spiritual, and divine realms; and communication with the spirits of the dead. As Bergroth was an (...)
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  • The Justice and Goodness of Hell.John Lamont - 2011 - Faith and Philosophy 28 (2):152-173.
    The paper considers the objections to Christianity raised by David Lewis, which accuse Christians of immorality on the grounds of their worshipping a monstrous being who punishes finite evils by the infinite punishment of hell. It distinguishes between the objection that God is a monster because such punishment would be unjust, and the objection that even if damnation is just, God is a monster because he wills or allows the dreadful evil of hell by creating beings that can be justly (...)
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  • Falling From Grace and the Problem of Free Will.Nicole Hassoun - 2022 - European Journal for Philosophy of Religion 14 (4):194-216.
    On the traditional Christian doctrine: 1. People have free will (in Heaven as on Earth). 2. Those with free will can go to Hell. 3. Heaven is eternal. Many Christians also hold: 4. God is all powerful, knowing and good and 5. Free will can justify eternal suffering, evil, or hell. The paper argues that those who accept a version of Christianity that endorses 1–5 face a dilemma: Either deny that free will can justify suffering, evil, or hell or accept (...)
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