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  1. The Propensity Interpretation of Probability: A Re-evaluation.Joseph Berkovitz - 2015 - Erkenntnis 80 (S3):629-711.
    Single-case and long-run propensity theories are among the main objective interpretations of probability. There have been various objections to these theories, e.g. that it is difficult to explain why propensities should satisfy the probability axioms and, worse, that propensities are at odds with these axioms, that the explication of propensities is circular and accordingly not informative, and that single-case propensities are metaphysical and accordingly non-scientific. We consider various propensity theories of probability and their prospects in light of these objections. We (...)
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  • Infinite populations and counterfactual frequencies in evolutionary theory.Marshall Abrams - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (2):256-268.
    One finds intertwined with ideas at the core of evolutionary theory claims about frequencies in counterfactual and infinitely large populations of organisms, as well as in sets of populations of organisms. One also finds claims about frequencies in counterfactual and infinitely large populations—of events—at the core of an answer to a question concerning the foundations of evolutionary theory. The question is this: To what do the numerical probabilities found throughout evolutionary theory correspond? The answer in question says that evolutionary probabilities (...)
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  • Statistical Laws and Personal Propensities.Brian Skyrms - 1978 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978 (2):550-562.
    By “Propensities” I mean the kind of probabilities that figure in laws of nature. Propensities might be (i) relative frequencies, finite or long run, de facto or modalized, or (ii) reflections of our epistemic probabilities or (iii) sui generus theoretical notions. I believe that the whole family of relative frequency proposals (i) are inadequate. As an alternative I wish to suggest (ii) an epistemic account of propensities and of nomic force in general, in the spirit of Hume, Mill, DeFinetti, Ayer, (...)
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  • Powers, Probabilities, and Tendencies.Michele Paolini Paoletti - 2022 - Philosophia 50 (4):2035-2067.
    In this article, I aim at showing how powers may ground different types of probability in the universe. In Section 1 I single out several dimensions along which the probability of something can be determined. Each of such dimensions can be further specified at the type-level or at the token-level. In Section 2 I introduce some metaphysical assumptions about powers. In Section 3 I show how powers can ground single-case probabilities and frequency-probabilities in a deterministic setting. Later on, in Section (...)
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  • The propensity interpretation of fitness.Susan K. Mills & John H. Beatty - 1979 - Philosophy of Science 46 (2):263-286.
    The concept of "fitness" is a notion of central importance to evolutionary theory. Yet the interpretation of this concept and its role in explanations of evolutionary phenomena have remained obscure. We provide a propensity interpretation of fitness, which we argue captures the intended reference of this term as it is used by evolutionary theorists. Using the propensity interpretation of fitness, we provide a Hempelian reconstruction of explanations of evolutionary phenomena, and we show why charges of circularity which have been levelled (...)
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  • A laplacean formal semantics for single-case propensities.Ronald N. Giere - 1976 - Journal of Philosophical Logic 5 (3):321 - 353.
    Even those generally skeptical of propensity interpretations of probability must now grant the following two points. First, the above single-case propensity interpretation meets recognized formal conditions for being a genuine interpretation of probability. Second, this interpretation is not logically reducible to a hypothetical relative frequency interpretation, nor is it only vacuously different from such an interpretation.The main objection to this propensity interpretation must be not that it is too vague or vacuous, but that it is metaphysically too extravagant. It asserts (...)
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