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The Epistemology of Constructive Empiricism

In Bradley John Monton (ed.), Images of empiricism: essays on science and stances, with a reply from Bas C. van Fraassen. New York: Oxford University Press (2007)

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  1. Constructive empiricism and the vices of voluntarism.Paul Dicken - 2009 - International Journal of Philosophical Studies 17 (2):189 – 201.
    Constructive empiricism - as formulated by Bas van Fraassen - makes no epistemological claims about the nature of science. Rather, it is a view about the aim of science, to be situated within van Fraassen's broader voluntarist epistemology. Yet while this epistemically minimalist framework may have various advantages in defending the epistemic relevance of constructive empiricism, I show how it also has various disadvantages in maintaining its internal coherence.
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  • Darwinian-Selectionist Explanation, Radical Theory Change, and the Observable-Unobservable Dichotomy.Elay Shech - 2021 - International Studies in the Philosophy of Science 34 (4):221-241.
    In his recent 2018 book, Resisting Scientific Realism, K. Brad Wray provides a detailed, full-fledged defense of anti-realism about science. In this paper, I argue against the two main claims that constitute Wray’s positive and novel argument for his position, viz., his suggested Darwinian-selectionist explanation of the success of science and his skepticism about unobservables based on radical theory change. My goal is not wholly negative though. Instead, I aim to identify the type of work that an anti-realist like Wray (...)
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  • Reconstructed Empiricism.Finnur Dellsén - 2017 - Acta Analytica 32 (1):95-113.
    According to Bas van Fraassen, scientific realists and anti-realists disagree about whether accepting a scientific theory involves believing that the theory is true. On van Fraassen’s own anti-realist empiricist position, accepting a theory involves believing only that the theory is correct in its claims about observable aspects of the world. However, a number of philosophers have argued that acceptance and belief cannot be distinguished and thus that the debate is either confused or trivially settled in favor of the realist. In (...)
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