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  1. Warum kein Anspruch auf Suizidassistenz?Why assisted suicide is not an entitlement.Dieter Birnbacher - 2022 - Ethik in der Medizin 34 (2):161-176.
    Auch unter Befürwortern der Zulässigkeit einer Suizidassistenz durch Ärzte unter bestimmten Bedingungen besteht weitgehendes Einverständnis darüber, dass kein Arzt zu einer Suizidassistenz rechtlich oder berufsrechtlich verpflichtet sein sollte. Auch das Bundesverfassungsgericht hat in seinem Urteil vom Februar 2020 Suizidwilligen unter bestimmten Bedingungen nicht mehr als ein ungerichtetes in rem-Recht auf Suizidhilfe zugesprochen, das keinen Anspruch gegen einen einzelnen Arzt begründet. Mit dem letzten Satz seines Urteils hat es vielmehr die Freiheit jedes einzelnen Arztes – wie auch jedes anderen potenziellen Helfers (...)
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  • Acceptable attitudes and the limits of tolerance: Understanding public attitudes to conscientious objection in healthcare.Astrid Haaland Barlaup, Åse Elise Landsverk, Bjørn Kåre Myskja, Magne Supphellen & Morten Magelssen - 2019 - Clinical Ethics 14 (3):115-121.
    BackgroundThe public’s attitudes to conscientious objection are likely to influence political decisions about CO and trust towards healthcare systems and providers. Few studies examine the pub...
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  • Public cartels, private conscience.Michael Cholbi - 2018 - Politics, Philosophy and Economics 17 (4):356-377.
    Many contributors to debates about professional conscience assume a basic, pre-professional right of conscientious refusal and proceed to address how to ‘balance’ this right against other goods. Here I argue that opponents of a right of conscientious refusal concede too much in assuming such a right, overlooking that the professions in which conscientious refusal is invoked nearly always operate as public cartels, enjoying various economic benefits, including protection from competition, made possible by governments exercising powers of coercion, regulation, and taxation. (...)
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  • Refusals to perform ritual circumcision: a qualitative study of doctors’ professional and ethical reasoning.Liv Astrid Litleskare, Mette Tolås Strander, Reidun Førde & Morten Magelssen - 2020 - BMC Medical Ethics 21 (1):1-7.
    Ritual circumcision of infant boys is controversial in Norway, as in many other countries. The procedure became a part of Norwegian public health services in 2015. A new law opened for conscientious objection to the procedure. We have studied physicians’ refusals to perform ritual circumcision as an issue of professional ethics. Qualitative interview study with 10 urologists who refused to perform ritual circumcision from six Norwegian public hospitals. Interviews were recorded and transcribed, then analysed with systematic text condensation, a qualitative (...)
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  • Conscientious Objection and Physician–Employees.Paul J. Cummins - 2019 - HEC Forum 33 (3):247-268.
    This article attempts to motivate a reorientation of ethical analysis of conscientious objection by physicians. First, it presents an illustrative case from a hospital emergency department for context. Then, it criticizes the standard pro- and anti-CO arguments. It proposes that the fault in standard approaches is to focus on the ethics of the physician’s behavior, and a better way forward on this issue is to ask how the party against whom the physician exercises the CO ought to respond. It connects (...)
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  • Preventing conscientious objection in medicine from running amok: a defense of reasonable accommodation.Mark R. Wicclair - 2019 - Theoretical Medicine and Bioethics 40 (6):539-564.
    A US Department of Health and Human Services Final Rule, Protecting Statutory Conscience Rights in Health Care, and a proposed bill in the British House of Lords, the Conscientious Objection Bill, may well warrant a concern that—to borrow a phrase Daniel Callahan applied to self-determination—conscientious objection in health care has “run amok.” Insofar as there are no significant constraints or limitations on accommodation, both rules endorse an approach that is aptly designated “conscience absolutism.” There are two common strategies to counter (...)
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  • Reevaluating Conscience Clauses.Tiernan B. Kane - 2021 - Journal of Medicine and Philosophy 46 (3):297-312.
    Ronit Stahl and Ezekiel Emanuel have recently issued a stark challenge to conscience protections in medical law and ethics. Their argument is flawed, however. They misrepresent the nature and relevance of conscientious protection in the military, misinterpret the scope of consent tendered by modern medical professionals, and offer no reason to think either that conscientious objection harms patient well-being or that such harm should solely determine the permissibility of conscientious objection. Moreover, and most fundamentally, Stahl and Emanuel do not recognize (...)
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  • Conscientious objection to intentional killing: an argument for toleration.Bjørn K. Myskja & Morten Magelssen - 2018 - BMC Medical Ethics 19 (1):82.
    In the debate on conscientious objection in healthcare, proponents of conscience rights often point to the imperative to protect the health professional’s moral integrity. Their opponents hold that the moral integrity argument alone can at most justify accommodation of conscientious objectors as a “moral courtesy”, as the argument is insufficient to establish a general moral right to accommodation, let alone a legal right. This text draws on political philosophy in order to argue for a legal right to accommodation. The moral (...)
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  • Beyond Money: Conscientious Objection in Medicine as a Conflict of Interests.Alberto Giubilini & Julian Savulescu - 2020 - Journal of Bioethical Inquiry 17 (2):229-243.
    Conflict of interests in medicine are typically taken to be financial in nature: it is often assumed that a COI occurs when a healthcare practitioner’s financial interest conflicts with patients’ interests, public health interests, or professional obligations more generally. Even when non-financial COIs are acknowledged, ethical concerns are almost exclusively reserved for financial COIs. However, the notion of “interests” cannot be reduced to its financial component. Individuals in general, and medical professionals in particular, have different types of interests, many of (...)
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