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  1. Relational Spirituality, Part 1 Paradise Unbound: Cosmic Hybridity and Spiritual Narcissism in the “One Truth” of New Age Transpersonalism.Gregg Lahood - 2010 - International Journal of Transpersonal Studies 29 (1):31-57.
    Cosmological hybridization, a process in which spiritual paradises are bound together, is highly active in American religious culture. Beginning with an early Christianized version of the Buddha, this religious Creolization gathered speed after WWII and peaked during the Vietnam War, leading to a complex spiritual revolution in which transcendence became an all important orientation. This revolution set the scene for the emergence of a non-relational transpersonal psychology in which Americanized nondualism gained ascendency. It is argued here that popular New Age (...)
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  • Spirituality and Technology: A Threefold Philosophical Reflection.Gabriel Fernandez-Borsot - 2023 - Zygon 58 (1):6-22.
    Despite the prominent role that technology plays in twenty‐first‐century societies, the intersections between spirituality and technology have been poorly analyzed. This article develops a cross‐reflection between these two key anthropological aspects, using a philosophical approach that structures the analysis along three classical categories: transcendence, immanence, and relationality. Drawing from ideas of philosophers, such as Heidegger and Merleau‐Ponty, the article sheds light on problematic aspects of technology that spirituality helps identify and for which it suggests solutions. Symmetrically, the analysis shows commonly (...)
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  • Participation, metaphysics, and enlightenment: reflections on Ken Wilber’s recent work.Jorge Ferrer - 2015 - Approaching Religion 5 (2):42-66.
    This article critically examines Ken Wilber’s recent work from a participatory perspective of human spirituality. After a brief introduction to the participatory approach, I limit my discussion to the following four key issues: a. the participatory critique of Wilber’s work, b. the cultural versus universal nature of Wilber’s Kosmic habits, c. the question of metaphysics in spiritual discourse, and d. the nature of enlightenment. The article concludes with some concrete directions in which to move the dialogue forward.
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